Bible Myths and their Parallels in other Religions: Being a Comparison of the Old and New Testament Myths and Miracles with those of the Heathen Nations of Antiquity Considering also their Origin and MeaningDoane, T. W. (Thomas William)
Religion
Bible Myths and their Parallels in other Religions: Being a Comparison of the Old and New Testament Myths and Miracles with those of the Heathen Nations of Antiquity Considering also their Origin and Meaning
_Bacchus_, the offspring of Jupiter and Semele,[193:5] was called the
"_Saviour_."[193:6] He was called the "_Only Begotten Son_,"[193:7] the
"Slain One,"[193:8] the "Sin Bearer,"[193:9] the "Redeemer,"[193:10] &c.
Evil having spread itself over the earth, through the inquisitiveness of
Pandora, the Lord of the gods is begged to come to the relief of
mankind. Jupiter lends a willing ear to the entreaties, "and wishes that
his _son_ should be the _redeemer_ of the misfortunes of the world; _The
Bacchus Saviour_. He promises to the earth a _Liberator_ . . The
universe shall worship him, and shall praise in songs his blessings." In
order to execute his purpose, Jupiter overshadows the beautiful young
maiden--the virgin Semele--who becomes the mother of the
_Redeemer_.[193:11]
"It is I (says the lord Bacchus to mankind), who guides you;
it is I who protects you, and who saves you; I who am Alpha
and Omega."[193:12]
_Hercules_, the son of Zeus, was called "The Saviour."[193:13] The words
"Hercules the Saviour" were engraven on ancient coins and
monuments.[193:14] He was also called "The Only Begotten," and the
"Universal Word." He was re-absorbed into God. He was said by Ovid to be
the "Self-produced," the Generator and Ruler of all things, and the
Father of time.[193:15]
_Æsculapius_ was distinguished by the epithet "The Saviour."[194:1] The
temple erected to his memory in the city of Athens was called: "_The
Temple of the Saviour_."[194:2]
_Apollo_ was distinguished by the epithet "_The Saviour_."[194:3] In a
hymn to _Apollo_ he is called: "The willing _Saviour_ of distressed
mankind."[194:4]
_Serapis_ was called "The Saviour."[194:5] He was considered by Hadrian,
the Roman emperor (117-138 A. D.), and the Gentiles, to be the peculiar
god of the Christians.[194:6] A _cross_ was found under the ruins of his
temple in Alexandria in Egypt.[194:7] Fig. No. 11 is a representation of
this Egyptian Saviour, taken from Murray's "Manual of Mythology." It
certainly resembles the pictures of "the peculiar God of the
Christians." It is very evident that the pictures of Christ Jesus, as we
know them to-day, are simply the pictures of some of the Pagan gods, who
were, for certain reasons which we shall speak of in a subsequent
chapter, always represented with _long yellow or red hair, and a florid
complexion_. If such a person as Jesus of Nazareth ever lived in the
flesh, he was undoubtedly a _Jew_, and would therefore have _Jewish
features_; this his pictures do not betray.[194:8]
[Illustration: Fig. No. 11]
_Mithras_, who was "Mediator between God and man,"[194:9] was called
"The Saviour." He was the peculiar god of the Persians, who believed
that he had, by his sufferings, worked their salvation, and on this
account he was called their _Saviour_.[194:10] He was also called "_The
Logos_."[194:11]
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