Bible Myths and their Parallels in other Religions: Being a Comparison of the Old and New Testament Myths and Miracles with those of the Heathen Nations of Antiquity Considering also their Origin and MeaningDoane, T. W. (Thomas William)
Religion
Bible Myths and their Parallels in other Religions: Being a Comparison of the Old and New Testament Myths and Miracles with those of the Heathen Nations of Antiquity Considering also their Origin and Meaning
Alexander Von Humboldt, in his "_American Researches_," also speaks of
this feast, when the Mexicans crucified a man, and pierced him with an
arrow.[200:8]
The author of _Monumental Christianity_, speaking of this, says:
"Here is the old story of the _Prometheus crucified_ on the
Caucasus, _and of all other Pagan crucifixions of the young
incarnate divinities of India, Persia, Asia Minor and
Egypt_."[201:1]
This we believe; _but how did this myth get there_? He does not say, but
we shall attempt to show, in a future chapter, how _this_ and _other_
myths of Eastern origin became known in the New World.[201:2]
It must not be forgotten, in connection with what we have seen
concerning the Mexican crucified god being sometimes represented as
_black_, and the feast when the _crucified man_ was shot with an arrow,
that effigies of a _black crucified man were found in Italy_; that
Crishna, the crucified, is very often represented _black_; and that
_Crishna_ was shot with an arrow.
Crosses were also found in _Yucatan_, as well as Mexico, _with a man
upon them_.[201:3] Cogolludo, in his "History of Yucatan," speaking of a
crucifix found there, says:
"Don Eugenio de Alcantara (one of the true teachers of the
Gospel), told me, not only once, that I might safely write
that the Indians of Cozumel possessed this holy cross in the
time of their paganism; and that some years had elapsed since
it was brought to Medira; for having heard from many persons
what was reported of it, he had made particular inquiries of
some very old Indians who resided there, who assured him that
it was the fact."
He then speaks of the difficulty in accounting for this crucifix being
found among the Indians of Cozumel, and ends by saying:
"But if it be considered that these Indians believed that the
Son of God, whom they called Bacob, _had died upon a cross,
with his arms stretched out upon it_, it cannot appear so
difficult a matter to comprehend that they should have formed
his image according to the religious creed which they
possessed."[201:4]
We shall find, in another chapter, that these virgin-born "_Saviours_"
and "Slain Ones;" Crishna, Osiris, Horus, Attys, Adonis, Bacchus,
&c.--whether torn in pieces, killed by a boar, or crucified--_will all
melt into_ ONE.
We now come to a very important fact not generally known, namely: _There
are no early representations of Christ Jesus suffering on the cross._
Rev. J. P. Lundy, speaking of this, says:
"Why should a fact so well known to the heathen as the
crucifixion be concealed? _And yet its actual realistic
representation never once occurs in the monuments of
Christianity, for more than six or seven centuries._"[202:1]
Mrs. Jameson, in her "History of Our Lord in Art," says:
Public-domain text, read in full here on John Shaqi.
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