Bible Myths and their Parallels in other Religions: Being a Comparison of the Old and New Testament Myths and Miracles with those of the Heathen Nations of Antiquity Considering also their Origin and MeaningDoane, T. W. (Thomas William)
Religion
Bible Myths and their Parallels in other Religions: Being a Comparison of the Old and New Testament Myths and Miracles with those of the Heathen Nations of Antiquity Considering also their Origin and Meaning
[186:1] Monumental Christianity, p. 128.
[186:2] Ancient Faiths, vol. i. p. 411.
[186:3] Luke, xxiii. 39-43.
[186:4] Vasudeva means God. See Vishnu Purana, p. 274.
[186:5] Vishnu Purana, p. 612.
[187:1] See Prog. Relig. Ideas, vol. i. p. 72.
[187:2] "Si ita se res habet, ut existimat Beausobrius, _Indi_, et
_Budistæ_ quorum religio, eadem est ac Tibetana, nonnisi a Manichæis
nova hæc deliriorum portenta acceperunt. Hænamque gentes præsertim in
urbe Nepal, Luna XII. _Badr_ seu _Bhadon Augusti_ mensis, dies festos
auspicaturæ Dei _Indræ_, erigunt ad illius memoriam ubique locorum
_cruces_ amictas _Abrotono_. Earum figuram descriptam habes ad lit. B,
Tabula pone sequenti. Nam A effigies est ipsius _Indræ crucifixi_ signa
Telech in fronte manibus pedibusque gerentis." (Alph Tibet, p. 203.
Quoted in Higgins' Anacalypsis, vol. i. p. 130.)
[188:1] "Ils conviennent qu'il a répandu son sang pour le salut du genre
humain, ayant été percé de clous par tout son corps. Quoiqu'ils ne
disent pas qu'il a souffert le supplice de la croix, ou en trouve
pourtant la figure dans leurs livres." (Quoted in Higgins' Anacalypsis,
vol. ii. p. 118.)
[188:2] "Although the nations of Europe have changed their religions
during the past eighteen centuries, the Hindoo has not done so, except
very partially. . . . The religious creeds, rites, customs, and habits
of thought of the Hindoos generally, have altered little since the days
of Manu, 500 years B. C." (Prof. Monier Williams: Indian Wisdom, p. iv.)
[188:3] See Higgins: Anacalypsis, vol. i. pp. 147, 572, 667 and 750;
vol. ii. p. 122, and note 4, p. 185, this chapter.
[188:4] See Max Müller's Science of Religion, p. 224.
[188:5] Quoted in Lillie's Buddhism, p. 93.
[188:6] See Bunsen's Angel-Messiah, p. 20.
[188:7] See Bunsen's Angel-Messiah, pp. 20, 25, 85. Prog. Relig. Ideas,
vol. i. p. 247. Huc's Travels, vol. i. pp. 326, 327, and almost any work
on Buddhism.
[188:8] See Bunsen's Angel-Messiah, p. 20.
[188:9] Ibid. Johnson's Oriental Religions, p. 604. See also Asiatic
Researches, vol. iii., or chapter xii. of this work.
[188:10] See Bunsen's Angel-Messiah, p. 18.
[188:11] Ibid.
[188:12] Ibid.
[188:13] Vol. i. p. 118.
[189:1] Quoted in Anacalypsis, vol. ii. p. 118.
[189:2] Bunsen's Angel-Messiah, p. 20.
[189:3] Beal: Hist. Buddha, p. 33.
[189:4] Huc's Travels, vol. i. pp. 326, 337.
[189:5] Müller: Hist. Sanscrit Literature, p. 80.
[189:6] See Maurice: Indian Antiquities, vol. v. p. 95, and Williams:
Hinduism, p. 214.
[189:7] "He in mercy left paradise, and came down to earth, because he
was filled with compassion for the sins and miseries of mankind. He
sought to lead them into better paths, _and took their sufferings upon
himself, that he might expiate their crimes_, and mitigate the
punishment they must otherwise inevitably undergo." (Prog. Relig. Ideas,
vol. ii. p. 86.)
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