Bible Myths and their Parallels in other Religions: Being a Comparison of the Old and New Testament Myths and Miracles with those of the Heathen Nations of Antiquity Considering also their Origin and MeaningDoane, T. W. (Thomas William)
Religion
Bible Myths and their Parallels in other Religions: Being a Comparison of the Old and New Testament Myths and Miracles with those of the Heathen Nations of Antiquity Considering also their Origin and Meaning
Great eagerness, and not a little ingenuity have been exhibited by many
persons in fixing a _date_ for the commencement of the millennium. The
celebrated theologian, Johann Albrecht Bengel, who, in the eighteenth
century, revived an earnest interest in the subject amongst orthodox
Protestants, asserted from a study of the prophecies that the millennium
would begin in 1836. This date was long popular. Swedenborg held that
the last judgment _took place_ in 1757, and that the new church, or
"_Church of the New Jerusalem_," as his followers designate
themselves--in other words, the millennial era--_then began_.
In America, considerable agitation was excited by the preaching of one
William Miller, who fixed the second advent of Christ Jesus about 1843.
Of late years, the most noted English millenarian was Dr. John Cumming,
who placed the end of the _present dispensation_ in 1866 or 1867; but as
that time passed without any millennial symptoms, he modified his
original views considerably, before he died, and conjectured that the
beginning of the millennium would not differ so much after all from the
years immediately preceding it, as people commonly suppose.
FOOTNOTES:
[233:1] We say "is made to teach it," for the probability is that Paul
never wrote this passage. The authority of _both_ the Letters to the
_Thessalonians_, attributed to Paul, is undoubtedly spurious. (See The
Bible of To-Day, pp. 211, 212.)
[233:2] I. Thessalonians, iv. 14-17.
[233:3] Ibid. v. 22, 23.
[233:4] We say "James," but, it is probable that we have, in this
epistle of James, another pseudonymous writing which appeared after the
time that James must have lived. (See The Bible of To-Day, p. 225.)
[233:5] James, v. 7, 8.
[233:6] I. Peter, iv. 7.
[233:7] I. Peter, v. 7. This Epistle is not authentic. (See The Bible of
To-Day, pp. 226, 227, 228.)
[234:1] I. John, ii. 26. This epistle is not authentic. (See Ibid. p.
231.)
[234:2] I. John, v. 2.
[234:3] Acts, i. 10, 11.
[234:4] Rev. xxii. 20.
[234:5] Matt. xvi. 27, 28.
[234:6] Ibid. xxiv. 3.
[234:7] Ibid. xxiv. 34-36.
[235:1] Towards the close of the second century. (See Bible of To-Day.)
[235:2] II. Peter, iii. 4.
[235:3] II. Peter, iii. 8-10.
[235:4] See Middleton's Works, vol. i. p. 188.
[236:1] Chapters xx. and xxi. in particular.
[236:2] The _Christian Saviour_, as well as the _Hindoo Saviour_, will
appear "in the latter days" among mortals "in the form of an armed
warrior, riding a _white horse_." St. John sees this in his _vision_,
and prophecies it in his "Revelation" thus: "And I saw, and behold a
_white horse_: and he that sat on him had a _bow_; and a _crown_ was
given unto him: and he went forth conquering, and to conquer." (Rev. vi.
2.)
[237:1] Prog. Relig. Ideas, vol. i. p. 75. Hist. Hindostan, vol. ii. pp.
497-503. See also, Williams: Hinduism, p. 108.
[237:2] Prog. Relig. Ideas, i. 247, and Bunsen's Angel-Messiah, p. 48.
[237:3] See Prog. Relig. Ideas, vol. i. p. 209.
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