Bible Myths and their Parallels in other Religions: Being a Comparison of the Old and New Testament Myths and Miracles with those of the Heathen Nations of Antiquity Considering also their Origin and MeaningDoane, T. W. (Thomas William)
Religion
Bible Myths and their Parallels in other Religions: Being a Comparison of the Old and New Testament Myths and Miracles with those of the Heathen Nations of Antiquity Considering also their Origin and Meaning
"I say that I am immortal, Dionysus (Bacchus), son of Deus."
_Aristophanes_, in Myst. Of Adoni, pp. 80, and 105.
CHAPTER XXVII.
THE MIRACLES OF CHRIST JESUS AND THE PRIMITIVE CHRISTIANS.
The legendary history of Jesus of Nazareth, contained in the books of
the New Testament, is full of prodigies and wonders. These alleged
prodigies, and the faith which the people seem to have put in such a
tissue of falsehoods, indicate the prevalent disposition of the people
to believe in everything, and it was among such a class that
Christianity was propagated. All leaders of religion had the reputation
of having performed miracles; the biographers of Jesus, therefore, not
wishing _their_ Master to be outdone, have made him also a
wonder-worker, and a performer of miracles; without them Christianity
could not prosper. Miracles were needed in those days, on all special
occasions. "There is not a single historian of antiquity, whether Greek
or Latin, who has not recorded oracles, prodigies, prophecies, and
_miracles_, on the occasion of some memorable events, or revolutions of
states and kingdoms. Many of these are attested in the gravest manner by
the gravest writers, _and were firmly believed at the time by the
people_."[252:1]
Hindoo sacred books represent _Crishna_, their Saviour and Redeemer, as
in constant strife against the evil spirit. He surmounts extraordinary
dangers; strews his way with miracles; raising the dead, healing the
sick, restoring the maimed, the deaf and the blind; everywhere
supporting the weak against the strong, the oppressed against the
powerful. The people crowded his way and adored him as a GOD, and these
miracles were the evidences of his divinity for centuries before the
time of Jesus.
The learned Thomas Maurice, speaking of Crishna, tells us that he passed
his innocent hours at the home of his foster-father, in rural
diversions, his divine origin not being suspected, _until repeated
miracles soon discovered his celestial origin_;[252:2] and Sir William
Jones speaks of his _raising the dead_, and saving multitudes _by his
miraculous powers_.[253:1] To enumerate the miracles of Crishna would
be useless and tedious; we shall therefore mention but a few, of which
the Hindoo sacred books are teeming.
Public-domain text, read in full here on John Shaqi.
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