Bible Myths and their Parallels in other Religions: Being a Comparison of the Old and New Testament Myths and Miracles with those of the Heathen Nations of Antiquity Considering also their Origin and MeaningDoane, T. W. (Thomas William)
Religion
Bible Myths and their Parallels in other Religions: Being a Comparison of the Old and New Testament Myths and Miracles with those of the Heathen Nations of Antiquity Considering also their Origin and Meaning
He claims, however, that this was the work of the DEVIL, "who by this
means did withdraw the minds of men from the knowledge of the _true_
SAVIOUR."[258:2]
For many years after the death of Æsculapius, miracles continued to be
performed by the efficacy of faith in his name. Patients were conveyed
to the temple of Æsculapius, and there cured of their disease. A short
statement of the symptoms of each case, and the remedy employed, were
inscribed on tablets and hung up in the temples.[258:3] There were also
a multitude of eyes, ears, hands, feet, and other members of the human
body, made of wax, silver, or gold, and presented by those whom the god
had cured of blindness, deafness, and other diseases.[258:4]
Marinus, a scholar of the philosopher Proclus, relates one of these
remarkable cures, in the life of his master. He says:
"Asclipigenia, a young maiden who had lived with her parents,
was seized with a grievous distemper, incurable by the
physicians. All help from the physicians failing, the father
applied to the philosopher, earnestly entreating him to pray
for his daughter. Proclus, full of faith, went to the temple
of Æsculapius, intending to pray for the sick young woman to
the god--for the city (Athens) was at that time blessed in
him, and still enjoyed the undemolished temple of THE
SAVIOUR--but while he was praying, a sudden change appeared in
the damsel, and she immediately became convalescent, for the
_Saviour_, Æsculapius, as being God, easily healed
her."[258:5]
Dr. Conyers Middleton says:
Public-domain text, read in full here on John Shaqi.
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