Bible Myths and their Parallels in other Religions: Being a Comparison of the Old and New Testament Myths and Miracles with those of the Heathen Nations of Antiquity Considering also their Origin and MeaningDoane, T. W. (Thomas William)
Religion
Bible Myths and their Parallels in other Religions: Being a Comparison of the Old and New Testament Myths and Miracles with those of the Heathen Nations of Antiquity Considering also their Origin and Meaning
He at one time went to Ephesus, but as the inhabitants did not hearken
to his preaching, he left there and went to Smyrna, where he was well
received by the inhabitants. While there, ambassadors came from
Ephesus, begging him to return to that city, where a terrible plague was
raging, _as he had prophesied_. He went immediately, and as soon as he
arrived, he said to the Ephesians: "Be not dejected, I will this day put
a stop to the disease." According to his words, the pestilence was
stayed, and the people erected a statue to him, in token of their
gratitude.[262:1]
In the city of Athens, there was one of the dissipated young citizens,
who laughed and cried by turns, and talked and sang to himself, without
apparent cause. His friends supposed these habits were the effects of
early intemperance, but Apollonius, who happened to meet the young man,
told him he was possessed of a _demon_; and, as soon as he fixed his
eyes upon him, the demon broke out into all those horrid, violent
expressions used by people on the rack, and then swore he would depart
out of the youth, and never enter another.[262:2] The young man had not
been aware that he was possessed by a devil, but from that moment, his
wild, disturbed looks changed, he became very temperate, and assumed the
garb of a Pythagorean philosopher.
Apollonius went to Rome, and arrived there after the emperor Nero had
passed very severe laws against _magicians_. He was met on the way by a
person who advised him to turn back and not enter the city, saying that
all who wore the philosopher's garb were in danger of being arrested as
magicians. He heeded not these words of warning, but proceeded on his
way, and entered the city. It was not long before he became an object of
suspicion, was closely watched, and finally arrested, but when his
accusers appeared before the tribunal and unrolled the parchment on
which the charges against him had been written, they found that all the
characters had disappeared. Apollonius made such an impression on the
magistrates by the bold tone he assumed, that he was allowed to go where
he pleased.[262:3]
Many miracles were performed by him while in Rome, among others may be
mentioned his restoring a _dead maiden to life_.
She belonged to a family of rank, and was just about to be married, when
she died suddenly. Apollonius met the funeral procession that was
conveying her body to the tomb. He asked them to set down the bier,
saying to her betrothed: "I will dry up the tears you are shedding for
this maiden." They supposed he was going to pronounce a funeral oration,
but he merely _took her hand_, bent over her, and uttered a few words in
a low tone. She opened her eyes, and began to speak, and was carried
back alive and well to her father's house.[263:1]
Public-domain text, read in full here on John Shaqi.
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