Bible Myths and their Parallels in other Religions: Being a Comparison of the Old and New Testament Myths and Miracles with those of the Heathen Nations of Antiquity Considering also their Origin and MeaningDoane, T. W. (Thomas William)
Religion
Bible Myths and their Parallels in other Religions: Being a Comparison of the Old and New Testament Myths and Miracles with those of the Heathen Nations of Antiquity Considering also their Origin and Meaning
[280:10] "Elizabeth, hearing that her son John was about to be searched
for (by Herod), took him and went up into the mountains, and looked
around for a place to hide him. . . . But Herod made search after John,
and sent servants to Zacharias," &c. (Protevangelion, Apoc. ch. xvi.)
[280:11] Hist. Hindostan, vol. ii. p. 321.
[281:1] Infancy, Apoc., ch. xx. 1-8.
[281:2] Hist. Hindostan, vol. ii. p. 321.
[281:3] Infancy, Apoc., ch. xviii. 1-3.
[281:4] Hist. Hindostan, vol. ii. p. 343.
[281:5] Infancy, Apoc., ch. xviii.
[281:6] Hist. Hindostan, vol. ii. p. 340. Aryan Mytho., vol. ii. p. 136.
[281:7] Infancy, Apoc., ch. xvii.
[281:8] Hist. Hindostan, vol. ii. p. 319, and ch. xxvii. this work.
[281:9] Matthew, viii. 2.
[281:10] Hist. Hindostan, vol. ii. p. 320.
[281:11] Matt. xxvi. 6-7.
[281:12] See ch. xx.
[282:1] Prog. Relig. Ideas, vol. i. p. 71.
[282:2] Matt. xxii. Luke, xxviii.
[282:3] See ch. xx.
[282:4] John, xix. 34.
[282:5] See Vishnu Purana, p. 612.
[282:6] Luke, xxiii. 43.
[282:7] See ch. xxii.
[282:8] See Ibid.
[282:9] See ch. xxiii.
[282:10] Matt. xxviii.
[282:11] See ch. xxiii.
[282:12] See Acts, i. 9-11.
[282:13] See ch. xxiv.
[282:14] See passages quoted in ch. xxiv.
[282:15] See Oriental Religions, p. 504.
[282:16] Matt. xxiv. 31. Rom. xiv. 10.
[282:17] See ch. xxvi.
[282:18] John, i. 3. I. Cor. viii. 6. Eph. iii. 9.
[282:19] See Geeta, lec. x. p. 85.
[282:20] Rev. i. 8, 11; xxii. 13; xxi. 6.
[282:21] He is described as a superhuman organ of light, to whom the
superhuman organ of darkness, the evil serpent, was opposed. He is
represented "bruising the head of the serpent," and standing upon him.
(See illustrations in vol. i. Asiatic Researches; vol. ii. Higgins'
Anacalypsis; Calmet's Fragments, and other works illustrating Hindoo
Mythology.)
[282:22] Jesus, "the Sun of Righteousness," is also described as a
superhuman organ of light, opposed by Satan, "the old serpent." He is
claimed to have been the seed of the woman who should "bruise the head
of the serpent." (Genesis, iii. 15.)
[283:1] See ch. xxvii.
[283:2] According to the New Testament.
[283:3] See Bhagavat Geeta.
[283:4] John, xiii. 23.
[283:5] Williams' Hinduism, p. 215.
[283:6] Ibid. p. 216.
[283:7] Matt. xvii. 1-6.
[283:8] "He was pure and chaste in _reality_," although represented as
sporting amorously, when a youth, with cowherdesses. According to the
pure Vaishnava faith, however, Crishna's love for the Gopis, and
especially for his favorite Rādhā, is to be explained allegorically, as
symbolizing the longing of the human soul for the Supreme. (Prof. Monier
Williams: Hinduism, p. 144.) Just as the amorous "_Song of Solomon_" is
said to be _allegorical_, and to mean "Christ's love for his church."
[283:9] See Indian Antiquities, iii. 46, and Asiatic Researches, vol. i.
p. 273.
[283:10] John, xiii.
[283:11] Vishnu Purana, p. 492, _note_ 3.
[283:12] I. Timothy, iii. 16.
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