Bible Myths and their Parallels in other Religions: Being a Comparison of the Old and New Testament Myths and Miracles with those of the Heathen Nations of Antiquity Considering also their Origin and MeaningDoane, T. W. (Thomas William)
Religion
Bible Myths and their Parallels in other Religions: Being a Comparison of the Old and New Testament Myths and Miracles with those of the Heathen Nations of Antiquity Considering also their Origin and Meaning
The _mythological_ portions of the histories of Buddha and Jesus are,
without doubt, nearer in resemblance than that of any two characters of
antiquity. The _cause_ of this we shall speak of in our chapter on "Why
Christianity Prospered," and shall content ourselves for the present by
comparing the following analogies:
1. Buddha was born of the Virgin Mary,[289:1] who conceived him without
carnal intercourse.[289:2]
1. Jesus was born of the Virgin Mary, who conceived him
without carnal intercourse.[289:3]
2. The incarnation of Buddha is recorded to have been brought about by
the descent of the divine power called the "_Holy_ Ghost," upon the
Virgin Maya.[289:4]
2. The incarnation of Jesus is recorded to have been brought
about by the descent of the divine power called the "Holy
Ghost," upon the Virgin Mary.[289:3]
3. When Buddha descended from the regions of the souls,[290:1] and
entered the body of the Virgin Maya, her womb assumed the appearance of
clear transparent crystal, in which Buddha appeared, beautiful as a
flower.[290:2]
3. When Jesus descended from his heavenly seat, and entered
the body of the Virgin Mary, her womb assumed the appearance
of clear transparent crystal, in which Jesus appeared
beautiful as a flower.[290:3]
4. The birth of Buddha was announced in the heavens by an _asterim_
which was seen rising on the horizon. It is called the "Messianic
Star."[290:4]
4. The birth of Jesus was announced in the heavens by "his
star," which was seen rising on the horizon.[290:5] It might
properly be called the "Messianic Star."
5. "The son of the Virgin Maya, on whom, according to the tradition, the
'Holy Ghost' had descended, was said to have been born on Christmas
day."[290:6]
5. The Son of the Virgin Mary, on whom, according to the
tradition, the 'Holy Ghost' had descended, was said to have
been born on Christmas day.[290:7]
6. Demonstrations of celestial delight were manifest at the birth of
Buddha. The _Devas_[290:8] in heaven and earth sang praises to the
"Blessed One," and said: "To day, _Bodhisatwa_ is born on earth, to give
joy and peace to men and Devas, to shed light in the dark places, and to
give sight to the blind."[290:9]
6. Demonstrations of celestial delight were manifest at the
birth of Jesus. The angels in heaven and earth sang praises to
the "Blessed One," saying: "Glory to God in the highest, and
on earth peace, good will toward men."[290:10]
7. "Buddha was visited by wise men who recognized in this marvelous
infant all the characters of the divinity, and he had scarcely seen the
day before he was hailed God of Gods."[290:11]
7. Jesus was visited by wise men who recognized in this
marvelous infant all the characters of the divinity, and he
had scarcely seen the day before he was hailed God of
Gods.[290:12]
Public-domain text, read in full here on John Shaqi.
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