Bible Myths and their Parallels in other Religions: Being a Comparison of the Old and New Testament Myths and Miracles with those of the Heathen Nations of Antiquity Considering also their Origin and MeaningDoane, T. W. (Thomas William)
Religion
Bible Myths and their Parallels in other Religions: Being a Comparison of the Old and New Testament Myths and Miracles with those of the Heathen Nations of Antiquity Considering also their Origin and Meaning
It is related in Egyptian mythology that Isis was at one time on a
journey with the eldest child of the king of Byblos, when coming to the
river Phœdrus, which was in a "rough air," and wishing to cross, she
commanded the stream to be _dried up_. This being done she crossed
without trouble.[56:1]
There is a _Hindoo_ fable to the effect that when the infant Crishna was
being sought by the reigning tyrant of Madura (King Kansa)[56:2] his
foster-father took him and departed out of the country. Coming to the
river Yumna, and wishing to cross, it was divided for them by the Lord,
and they passed through.
The story is related by Thomas Maurice, in his "History of Hindostan,"
who has taken it from the _Bhagavat Pooraun_. It is as follows:
"Yasodha took the child Crishna, and carried him off (from
where he was born), but, coming to the river Yumna, directly
opposite to Gokul, Crishna's father perceiving the current to
be very strong, it being in the midst of the rainy season, and
not knowing which way to pass it, Crishna commanded the water
to give way on both sides to his father, _who accordingly
passed dry-footed, across the river_."[56:3]
This incident is illustrated in Plate 58 of Moore's "Hindu Pantheon."
There is another Hindoo legend, recorded in the _Rig Veda_, and quoted
by Viscount Amberly, from whose work we take it,[56:4] to the effect
that an Indian sage called Visvimati, having arrived at a river which he
wished to cross, that holy man said to it: "Listen to the Bard who has
come to you from afar with wagon and chariot. Sink down, become
fordable, and reach not up to our chariot axles." The river answers: "I
will bow down to thee like a woman with full breast (suckling her
child), as a maid to a man, will I throw myself open to thee."
This is accordingly done, and the sage passes through.
We have also an Indian legend which relates that a courtesan named
Bindumati, _turned back the streams of the river Ganges_.[56:5]
We see then, that the idea of seas and rivers being divided for the
purpose of letting some chosen one of God pass through is an old one
peculiar to other peoples beside the Hebrews, and the probability is
that many nations had legends of this kind.
That Pharaoh and his host should have been drowned in the Red Sea, and
the fact not mentioned by any historian, is simply impossible,
especially when they have, as we have seen, noticed the fact of the
Israelites being driven out of Egypt.[56:6] Dr. Inman, speaking of this,
says:
"We seek in vain amongst the Egyptian hieroglyphs for scenes
which recall such cruelties as those we read of in the Hebrew
records; and in the writings which have hitherto been
translated, we find nothing resembling the wholesale
destructions described and applauded by the Jewish historians,
as perpetrated by their own people."[57:1]
Public-domain text, read in full here on John Shaqi.
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