Bible Myths and their Parallels in other Religions: Being a Comparison of the Old and New Testament Myths and Miracles with those of the Heathen Nations of Antiquity Considering also their Origin and MeaningDoane, T. W. (Thomas William)
Religion
Bible Myths and their Parallels in other Religions: Being a Comparison of the Old and New Testament Myths and Miracles with those of the Heathen Nations of Antiquity Considering also their Origin and Meaning
Another mighty hero was the Grecian Bellerophon. The minstrels sang of
the beauty and the great deeds of Bellerophon throughout all the land of
Argos. His arm was strong in battle; his feet were swift in the chase.
None that were poor and weak and wretched feared the might of
Bellerophon. To them the sight of his beautiful form brought only joy
and gladness; but the proud and boastful, the slanderer and the robber,
dreaded the glance of his keen eye. For a long time he fought the Solymi
and the Amazons, until all his enemies shrank from the stroke of his
mighty arm, and sought for mercy.[75:3]
The second of the principal gods of the Ancient _Scandinavians_ was
named Thor, and was no less known than Odin among the Teutonic nations.
The Edda calls him expressly the most valiant of the sons of Odin. He
was considered the "_defender_" and "_avenger_." He always carried a
mallet, which, as often as he discharged it, returned to his hand of
itself; he grasped it with gauntlets of iron, and was further possessed
of a girdle which had the virtue of renewing his strength as often as
was needful. It was with these formidable arms that he overthrew to the
ground the monsters and giants, when he was sent by the gods to oppose
their enemies. He was represented of gigantic size, and as the stoutest
and strongest of the gods.[76:1] Thor was simply the Hercules of the
Northern nations. He was the Sun personified.[76:2]
Without enumerating them, we can safely say, that there was not a nation
of antiquity, from the remotest East to the furthest West, that did not
have its mighty hero, and counterpart of Hercules and Samson.[76:3]
FOOTNOTES:
[62:1] The idea of a woman conceiving, and bearing a son in her old age,
seems to have been a Hebrew peculiarity, as a number of their remarkable
personages were born, so it is said, of parents well advanced in years,
or of a woman who was supposed to have been _barren_. As illustrations,
we may mention this case of _Samson_, and that of _Joseph_ being born of
Rachel. The beautiful Rachel, who was so much beloved by Jacob, her
husband, was barren, and she bore him no sons. This caused grief and
discontent on her part, and anger on the part of her husband. In her old
age, however, she bore the wonderful child Joseph. (See Genesis, xxx.
1-29.)
_Isaac_ was born of a woman (Sarah) who had been barren many years. _An
angel appeared to her_ when her lord (Abraham) "was ninety years old and
nine," and informed her that she would conceive and bear a son. (See
Gen. xvi.)
_Samuel_, the "holy man," was also born of a woman (Hannah) who had been
barren many years. In grief, she prayed to the Lord for a child, and was
finally comforted by receiving her wish. (See 1 Samuel, i. 1-20.)
_John the Baptist_ was also a miraculously conceived infant. His mother,
Elizabeth, bore him _in her old age_. _An angel also informed her_ and
her husband Zachariah, that this event would take place. (See Luke, i.
1-25.)
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