Bible Myths and their Parallels in other Religions: Being a Comparison of the Old and New Testament Myths and Miracles with those of the Heathen Nations of Antiquity Considering also their Origin and MeaningDoane, T. W. (Thomas William)
Religion
Bible Myths and their Parallels in other Religions: Being a Comparison of the Old and New Testament Myths and Miracles with those of the Heathen Nations of Antiquity Considering also their Origin and Meaning
"The beauty of the sun's rays is signified by the golden locks of
Phoibos, _over which no razor has ever passed_; by the flowing hair
which streams from the head of Kephalos, and falls over the shoulders of
Perseus and Bellerophon." (Cox: Aryan Mytho., vol. i. p. 107.)
[72:1] Hebrew Mytho., pp. 137, 138.
[72:2] Cox: Aryan Myths, vol. i. p. 84.
[72:3] Tales of Ancient Greece, p. xxix.
[72:4] The Legend of Samson, p. 408.
[72:5] Cox: Aryan Mytho., vol. ii. p. 72.
[73:1] The Legend of Samson, p. 406.
[73:2] See Higgins: Anacalypsis, vol. i. p. 237. Goldzhier: Hebrew
Mythology, p. 22. The Religion of Israel, p. 61. The Bible for Learners,
vol. i. p. 418. Volney's Ruins, p. 41, and Stanley: History of the
Jewish Church, where he says: "His _name_, which Josephus interprets in
the sense of 'strong,' was still more characteristic. He was 'the
Sunny'--the bright and beaming, though wayward, likeness of the great
luminary."
[73:3] Higgins: Anacalypsis, vol. i. p. 237, and Volney's Researches, p.
43, _note_.
[73:4] See chapter ii.
[73:5] The Religion of Israel, p. 61. "The yellow hair of Apollo was a
symbol of the solar rays." (Inman: Ancient Faiths, vol. ii. p. 679.)
[73:6] Bible for Learners, vol. i. p. 414.
[73:7] Ibid. p. 422.
[73:8] Williams' Hinduism, pp. 108 and 167.
[74:1] Vol. v. p. 270.
[74:2] Maurice: Indian Antiquities, vol. ii. p. 155.
[74:3] Steinthal: The Legend of Samson, p. 386.
[74:4] Buckley: Cities of the World, 41, 42.
[74:5] Smith: Assyrian Discoveries, p. 167, and Chaldean Account of
Genesis, p. 174.
[74:6] Assyrian Discoveries, p. 205, and Chaldean Account of Genesis, p.
174.
[74:7] Chaldean Account of Genesis, p. 310.
[74:8] Ibid. pp. 193, 194, 174.
[75:1] See Tacitus: Annals, book ii. ch. lix.
[75:2] Knight: Anct. Art and Mytho., p. 92.
[75:3] See Tales of Ancient Greece, p. 153.
[76:1] See Mallet's Northern Antiquities, pp. 94, 417, and 514.
[76:2] See Cox: Aryan Mythology.
[76:3] See vol. i. of Aryan Mythology, by Rev. G. W. Cox.
"Besides the fabulous Hercules, the son of Jupiter and Alcmena, there
was, in ancient times, no warlike nation who did not boast of its own
particular Hercules." (Arthur Murphy, Translator of Tacitus.)
CHAPTER IX.
JONAH SWALLOWED BY A BIG FISH.
In the book of Jonah, containing four chapters, we are told the word of
the Lord came unto Jonah, saying: "Arise, go to Ninevah, that great
city, and cry against it, for their wickedness is come up against me."
Instead of obeying this command Jonah sought to flee "from the presence
of the Lord," by going to Tarshish. For this purpose he went to _Joppa_,
and there took ship for Tarshish. But the Lord sent a great wind, and
there was a mighty tempest, so that the ship was likely to be broken.
The mariners being afraid, they cried every one unto _his_ God; and
casting lots--that they might know which of them was the cause of the
storm--the lot fell upon Jonah, showing him to be the guilty man.
Public-domain text, read in full here on John Shaqi.
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