Bible Romances, First SeriesFoote, G. W. (George William)
Religion
Bible Romances, First Series
Foote, G. W. (George William)
Bible; Free thought
Classical scholars and students of modern literature know how the ass
has been treated by poets and romancers. The stolid animal has generally
been made the subject of comedy. Drunken and impotent Silenus, in the
Pagan mythology, joins in the professions of Bacchus on a sober ass, and
the patient animal staggers beneath the heavy burden of a fat-paunched
tipsy god. Apulius and Lucian transform the hero of their common
story into an ass, and in that shape he encounters the most surprising
experiences. Voltaire makes an ass play a wonderful part in his
"Pucelle." And in all these cases it is worth noticing how the profane
wits remember the ass's relation to Priapian mysteries, from his fabled
interruption of the garden-god's attempt on the nymph Lotis downwards,
and assign to him marvellous amatory adventures. Erasmus, in his "Praise
of Folly," does not forget the ass, with whom he compares the majority
of men for stupidity, obstinacy, and lubricity; nor is the noble
animal forgotten by Rabelais, who cracks many a joke and points many a
witticism at his expense.
Our own genial humorist, Charles Lamb, confesses however to a deep
tenderness for Neddy, and dwells with delight on the protection which
his thick hide affords against the cruel usuage of man. He has, says
Lamb, "a tegument impervious to ordinary stripes. The malice of a child
or a weak hand can make feeble impressions on him. His back offers no
mark to a puny foeman. To a common whip or switch his hide presents an
absolute-insensibility. You might as well pretend to scourge a schoolboy
with a tough pair of leather breeches on." Lamb also quotes the
following passage from a tract printed in 1595, entitled "The Noblenesse
of the Asse; a Work Rare, Learned, and Excellent": "He refuseth no
burden; he goes whither he is sent, without any contradiction. He lifts
not his foote against any one; he bytes not; he is no fugitive, nor
malicious affected. He doth all-things in good sort, and to his liking
that hath cause to employ him. If strokes be given him, he cares not for
them." True, the ass is not much given to kicking or biting, but he has
an awkward knack of quietly lying down when he is indisposed to work,
and of rolling over with equal quietude if a rider happens to be on his
back. But the old author is so enchanted with the "asse" that he does
not stay to notice this scurvy trick. He even goes on to express his
liking for the ass's bray, calling Neddy "a rare musitian," and saying
that "to heare the musicke of five or six voices changed to so many of
asses is amongst them to heare a song of world without end."
Sterne, in his "Sentimental Journey," has a chapter entitled "The
Dead Ass," wherein the animal is lifted into the sphere of pathos. And
lastly, Coleridge has some very pious musings on an ass, wherein the
animal is lifted into the sphere of religion.
Public-domain text, read in full here on John Shaqi.
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