Bible Romances, First SeriesFoote, G. W. (George William)
Religion
Bible Romances, First Series
Foote, G. W. (George William)
Bible; Free thought
After the murder the Lord paid Cain another visit, and asked him where
Abel was. Cain replied that he was not his brother's keeper and didn't
know. He does not appear to have thought God a particularly well
informed person. Then the Lord said that Abel's blood cried unto him
from the ground. "And now," he continued, "art thou cursed from the
earth, which hath opened her mouth to receive thy brother's blood from
thy hand; when thou tillest the ground, it shall not henceforth yield
unto thee her strength; a fugitive and a vagabond shalt thou be on the
earth. And Cain said unto the Lord, my punishment is greater than I
can bear. Behold, thou hast driven me out this day from the face of the
earth; and from thy face shall I be hid, and I shall be a fugitive and
a vagabond in the earth; and it shall come to pass that every one
that findeth me shall slay me. And the Lord said unto him, Therefore
whosoever slayeth Cain, vengeance shall be taken on him sevenfold. And
the Lord set a mark on Cain, lest any finding him should kill him. And
Cain went out from the presence of the Lord, and dwelt in the land of
Nod, on the east of Eden."
Now let us examine this story. Why was Cain so solicitous about his
safety? Why did he fear that everybody would try to kill him? He had
slain his brother, and his father and mother were the only people in
the world besides himself and perhaps his sisters (? who knew). Kalisch
suggests that he apprehended the future vengeance of mankind when the
world grew more populous. But how, in that case, could a distinctive
mark be any protection? It would publish his identity to all beholders.
Besides, one would suppose that Cain, the first man ever born into the
world, would always be well known without carrying about a brand like a
special wine or a patent edible. And what was the mark? Kalisch thinks
it was only a villainous expression. Others think it was the Mongolian
type impressed upon the features of Cain, who became the founder of that
great division of the human race. A negro preacher started a different
theory. When the Lord called out in a loud voice "Cain, where is thy
brother Abel," Cain, who was a black man, like Adam, turned pale with
fear, and never regained his original color. All his children were pale
too; and that, said the preacher, "accounts for de white trash you see
ebery war in dese days."
How did Cain manage to go "out from the presence of the Lord," who is
everywhere? Satan does the same thing in the Book of Job, and Jonah
tries to do it later on. Jehovah was clearly a local as well as a
visible God, and not the infinite spirit of the universe.
Public-domain text, read in full here on John Shaqi.
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