Bible Stories and Religious ClassicsWells, Philip P. (Philip Patterson)
Religion
Bible Stories and Religious Classics
Wells, Philip P. (Philip Patterson)
Bible stories, English -- Juvenile literature; Christian literature for children
Then he began to go forward; but Discretion, Piety, Chanty, and
Prudence would accompany him down to the foot of the hill. So they went
on together, reiterating their former discourses, till they came to go
down the hill. Then said Christian, As it was difficult coming up, so,
so far as I can see, it is dangerous going down. Yes, said Prudence, so
it is; for it is a hard matter for a man to go down into the Valley of
Humiliation, as thou art now, and to catch no slip by the way;
therefore, said they, are we come out to accompany thee down the hill.
So he began to go down, but very warily; yet he caught a slip or two.
Then I saw in my dream, that these good companions, when Christian was
got down to the bottom of the hill, gave him a loaf of bread, a bottle
of wine, and a cluster of raisins; and then he went his way.
But now, in this Valley of Humiliation, poor Christian was hard put to
it; for he had gone but a little way before he espied a foul fiend
coming over the field to meet him: his name is Apollyon. Then did
Christian begin to be afraid, and to cast in his mind whether to go
back, or to stand his ground. But he considered again that he had no
armor for his back, and therefore thought that to turn the back to him
might give him greater advantage with ease to pierce him with his darts;
therefore he resolved to venture, and stand his ground; for, thought he,
had I no more in mine eye than the saving of my life, it would be the
best way to stand.
So he went on, and Apollyon met him. Now the monster was hideous to
behold; he was clothed with scales like a fish, and they are his pride;
he had wings like a dragon, and feet like a bear, and out of his belly
came fire and smoke; and his mouth was as the mouth of a lion. When he
came up to Christian he beheld him with a disdainful countenance, and
thus began to question with him.
_Apollyon._ Whence come you, and whither are you bound?
_Chr._ I am come from the City of Destruction, which is the place of all
evil, and I am going to the city of Zion.
_Apol._ By this I perceive that thou art one of my subjects; for all
that country is mine, and I am the prince and god of it. How is it,
then, that thou hast run away from thy king? Were it not that I hope
thou mayst do me more service, I would strike thee now at one blow to
the ground.
_Chr._ I was, indeed, born in your dominions, but your service was hard,
and your wages such as a man could not live on: for the wages of sin is
death; therefore when I was come to years, I did, as other considerate
persons do, look out, if perhaps I might mend myself.
_Apol._ There is no prince that will thus lightly lose his subjects,
neither will I as yet lose thee; but since thou complainest of thy
service and wages, be content to go back, and what our country will
afford I do here promise to give thee.
_Chr._ But I have let myself to another, even to the King of princes;
and how can I with fairness go back with thee?
Public-domain text, read in full here on John Shaqi.
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