Bible Studies: Essays on Phallic Worship and Other Curious Rites and CustomsWheeler, J. M. (Joseph Mazzini)
Religion
Bible Studies: Essays on Phallic Worship and Other Curious Rites and Customs
Wheeler, J. M. (Joseph Mazzini)
Bible -- Antiquities; Phallicism; Rites and ceremonies in the Bible
For the process is not simply from the savage to the civilised--it is
from the definite to the dim. As man advances God retires. With each
increase of our knowledge of nature the sphere of the supernatural is
lessened till all deities and devils are seen to be but reflections of
man's imagination and symbols of his ignorance.
JOSHUA AND THE SUN.
Savages fail to recognise the limits of their power over nature. Things
which the experience of the race shows us to be obviously impossible
are not only attempted but believed to be performed by persons in a low
stage of culture. Miracles always accompany ignorance. No better proof
of the barbarous and unintelligent state whence we have emerged could be
given than the stories of the supernatural which are found embodied in
all religions, and also in the customs of savages and the folk-lore of
peasantry.
Primitive man thinks of all phenomena as caused by spirits. Hence to
control the spirits is to control the phenomena. Herodotus (iv., 173)
tells a curious tale how once in the land of Psylii, the modern Tripoli,
the wind blowing from the Sahara dried up all the water-tanks. So the
people took counsel and marched in a body to make war on the south wind.
But when they entered the desert, the simoon swept down on them and
buried them. It is still said of the Bedouins of Eastern Africa that "no
whirlwind ever sweeps across the path without being pursued by a dozen
savages with drawn creeses, who stab into the centre of the dusty
column, in order to drive away the evil spirit that is believed to be
riding on the blast." The Chinese beat gongs and make other noises at an
eclipse, to drive away the dragon of darkness. At an eclipse, too, the
Ojibbeways used to think the sun was being extinguished, so they shot
fire-tipped arrows in the air, hoping thus to re-kindle his expiring
light. At the present day Theosophists seek to compass magical powers
which in early times were supposed to be generally possessed by
sorcerers.
Rain-making was one of the most common of these supposed powers.
Instances are found in the Bible. Samuel says: "I will call unto the
Lord and he shall send thunder and rain," and he does so (1 Sam. xii.
17, 18). So Elijah, by prayer (which in early times meant a magical
spell), obtained rain. Jesus controls the winds and the waves, walks on
the water, and levitates through the air.
Public-domain text, read in full here on John Shaqi.
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