Bible Studies: Essays on Phallic Worship and Other Curious Rites and CustomsWheeler, J. M. (Joseph Mazzini)
Religion
Bible Studies: Essays on Phallic Worship and Other Curious Rites and Customs
Wheeler, J. M. (Joseph Mazzini)
Bible -- Antiquities; Phallicism; Rites and ceremonies in the Bible
It was a beenah marriage which Jacob made into the family of Laban, and
we find from Genesis xxiv. 1-8 that it was thought not improbable that
Isaac might do the same. In beenah marriage the children belong to the
mother's clan, and we thus find that Laban says: "These daughters are my
daughters, and these children my children." It was exactly against such
a marriage as that of Jacob, viz., with two women at one time that the
text (Lev. xvii. 18) was directed which is so much squabbled about by
both opponents of and advocates for marriage with a deceased wife's
sister. The custom of the Levirate mentioned in Deut. xxv. possibly
indicates pre-existent polyandry. Lewis, in his _Hebrew Republic_,
says: "In the earliest ages the Levir had no alternative but to take the
widow; indeed, she was his wife without any form of marriage."
Casting off a shoe, it may be said, is a symbol of foregoing a right;
thus the relatives of a bride still "throw slippers." The Arabs have
preserved the ceremony intact. A proverb among them, when a young man
foregoes his prescriptive right to marry his first cousin, is, "She was
my slipper; I have cast her off" (Burckhardt, Bedouins and Wahabys, i.
113). Among the Caribs of Venezuela and in Equatorial West Africa, the
eldest son inherits all the wives of his deceased father with the sole
exception of his own mother. Schweinfurth relates that the same custom
obtains in Central Africa. On the Gold Coast the throne is occupied by
the prince, who gains possession of the paternal harem before his other
brothers. Thus Absalom took David's harem in the sight of all Israel
before the old man had gone to glory, as a proof he wished his reign
to be considered over; and when Adonijah asks his brother Solomon for
Abishag, the comforter of David's old age, the wise Solomon kills him,
as thus betraying designs on the throne. In the custom that widows
passed to the heir with other property, and hence that marriage with the
widow grew to be a sign of a claim to the deceased person's possessions,
we have a reasonable explanation of what must otherwise appear
irrational crime. The custom of inheriting widows is adverted to in the
Koran; and Bendhawi, in his commentary, gives the whole ceremony, which
consists in the relative of the deceased throwing his cloak over the
widow and saying, "I claim her." The Mormons always defended their
plurality of wives from the divine book, and polygamy has been defended
by various Christian ministers, from the Lutheran divine, Joannes Lyser,
author of _Discoursus Politicus de Polygamia_, and the Rev. Martin
Madan, author of _Thelyphthora_ to the Rev. Mercer Davies, author of
_Hangar_, and Ap Richard, M.A., who urges a biblical plea for polygamy
under the title of _Marriage and Divorce_. Such works have done little
to bring into favor the divine ordinance of polygamy, but they have done
much to show how unsuited is the morality of "the word of God" to
the requirements of modern civilisation.
Public-domain text, read in full here on John Shaqi.
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