Biblical Geography and HistoryKent, Charles Foster
History
Biblical Geography and History
Kent, Charles Foster
Bible -- Geography; Palestine -- History
=Probable Route of the Hebrews.= Of the two or three sites mentioned
in the biblical narrative, Elim, with its twelve springs of water and
seventy palm-trees, is probably the fertile spot at the end of the
northeastern arm of the Red Sea known in later biblical times as the
port of Elath. A journey of two hundred miles along the main caravan
route from Egypt would bring the Hebrews to this point after three
weeks comfortable travel. From there the highways branch northward
toward Canaan. If Sinai was their first objective point, the earliest
biblical references to this mountain indicate that from Elim they
probably turned to the northeast and followed the way of the Arabah
until they reached that one of the many peaks in the southwestern part
of the Mount Seir range which was regarded by their Midianite kinsmen
as the special abode of Jehovah. Here Moses' Midianite father-in-law
visited the Israelites. Here, in keeping with an ancient custom of the
desert, a sacred covenant was made with their God, which became the
basis of their later social and religious life.
=Kadesh-barnea.= Late Jewish (_cf._ Jos. _Ant._ IV, 4:7) and modern
Moslem traditions make the picturesque Wady Mûsa, in the heart of
which was the marvellous Edomite capital, Petra, the scene of their
desert sojourn; but the older biblical narratives indicate that from
Sinai the Hebrews turned to the northwest. A desert journey of sixty
or seventy-five miles would bring them into the midst of the series of
bold, rugged mountains, cut in every direction by dry wadies, known
to-day as the Jebel el-Magrah, in the southwestern part of the South
Country. In one of these wadies was the famous spring of
Kadesh-barnea, still known as Ain Kdês, the Holy Spring. The water
gushes out through several openings from the side of a steep limestone
cliff and is caught in a series of artificially constructed basins.
The stream which arises from this spring, as it runs down the valley,
converts it into what seems in contrast to its barren surroundings a
little oasis. As in the case of most desert streams, the waters soon
disappear, however, beneath the desert sand. Here, in the heart of the
wilderness, and yet only a few miles east of the point where the
highway that ran from Elath to Beersheba was joined by another which
came across the desert from Egypt, the Israelites apparently
established their central camp.
Public-domain text, read in full here on John Shaqi.
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