Biblical Geography and HistoryKent, Charles Foster
History
Biblical Geography and History
Kent, Charles Foster
Bible -- Geography; Palestine -- History
=Elijah's Home.= It was natural that the prophet who was able to
analyze the situation and to point out its dangers, should come from
the borderland of the desert where Moses had first impressed upon his
people the unique character of Jehovah. Tishbe, the town from which
Elijah came, will probably never be identified with absolute
certainty, but it was somewhere in the land of Gilead. Modern
tradition fixes it at Mar Elyas, a village a little north of the
modern town of Ajlun in northern Gilead. Amidst this land of deep,
rushing river-beds and steep, tree-clad hills, which gradually merge
into the desert, was reared this stern champion of Jehovah and foe of
the degenerate cults of agricultural Canaan. In one of these wadies,
which cut down through the Gileadite hills toward the Jordan, Elijah
found a refuge when the drought parched the fields west of the Jordan.
His other home was Mount Carmel, whose fertile top and noble vistas
resembled his native land across the Jordan.
=The Scene on Mount Carmel.= Excepting when he found refuge in the
Phœnician city of Zarephath, which lay on a promontory about eight
miles south of Sidon, and again at Horeb far in the south, Elijah
performed his life work almost entirely in the narrow strip of land
which lay between Gilead and Carmel. It was somewhere on the eastern
end of Mount Carmel,^{(102)} where it jutted out far into the Plain of
Esdraelon, that he summoned king and people to the great conference
which revealed to them the vital issue between the religion of Jehovah
and that of Baal. Modern tradition identifies it with a site called
El-Mahrakah, Place of the Burning. A spring a little below favors the
conclusion that this was an ancient sanctuary. This retired spot, far
away from the distractions of the city life below, was eminently
fitted for the delivery of the prophet's brief but searching message.
It looked along the western side of the plain to the old stronghold of
Megiddo, the centre of the ancient Canaanite kingdoms. Due east lay
the battle-field beside the Kishon where Jehovah fought for his people
and demonstrated in a language that a child nation could understand,
his superiority to the local baals. To the south were the fertile,
undulating hills and valleys of Samaria, to the north those of lower
and upper Galilee, while eastward across the plain were the hills
where lay the prophet's home, and far away in the northeast rose the
snowy height of Mount Hermon. It was a scene that spoke clearly and
impressively of Jehovah's might and of his tender love and care for
his people. When at last, after the great convocation was over, the
lightning flashed and the thunder rolled across the plain, none could
doubt that Jehovah was still in the midst of his people demanding
their undivided loyalty.
Public-domain text, read in full here on John Shaqi.
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