Biblical Geography and HistoryKent, Charles Foster
History
Biblical Geography and History
Kent, Charles Foster
Bible -- Geography; Palestine -- History
=Journey to Phœnicia.= This great crisis marks an important
turning-point in Jesus' ministry. Influenced by the evidences of the
loss of public favor and of the open opposition of the Pharisees, he
withdrew from public activity in Galilee and devoted himself more and
more to the instruction and training of his disciples. Through them he
realized that he was to accomplish his divine mission. On one occasion
he departed with his disciples to the borders of Tyre and Sidon. It
was a circuitous journey through the lofty, picturesque valleys of
upper Galilee, down toward the fertile, warm plains of Phœnicia. The
biblical narrative indicates that he did not enter the ancient city of
Tyre, but proceeded northward, probably along the great coast road
that ran through Sarepta and Sidon. At this time both of these cities
were important commercial centres. Sidon lay on a promontory jutting
out into the Mediterranean, with shallow, sandy harbors both on the
north and on the south. The fertile fields and groves that encircled
this northern metropolis, and its warm, sunny climate doubtless
reminded Jesus and his disciples of their home at Capernaum. The
Gospel narrative also implies that Jesus returned to Bethsaida
through the Greek towns east of the Jordan, thus completely avoiding
the territory of Antipas.
=At Cæsarea Philippi.= Soon after, or possibly in connection with the
same journey, Jesus visited Philip's capital at Cæsarea.^{(30)} It lay
at the head of the Jordan valley, on the highway from northern
Palestine to Damascus. About were picturesque hills, covered with
poplars, oaks, and evergreens, and fertile gardens watered by the many
streams that sprang from the base of Mount Hermon. The Roman town was
situated on a triangular terrace, with the present Wady Hashabeh on
the north and the Wady Zaareh on the south. On the east there was also
a protecting moat, while the inner city was surrounded by thick walls
and guarded by towers. It was not within this heathen city, but on the
quiet hilltops and the spurs of Mount Hermon that rise to the north of
the town, that Jesus found the refuge and quiet which he sought. Here,
away from the Judean multitudes and the popular hopes of a temporal
Messiah, Jesus told his disciples that he must accomplish his mission
not by the sword or with the outward signs of triumph, but through
suffering, ignominy, and death. Here, therefore, is to be sought the
scene of that transfiguration which was so closely connected with his
announcement to his disciples of the supreme sacrifice which he was
about to make and which revealed to them his true character.
Public-domain text, read in full here on John Shaqi.
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