Bibliographical history of electricity & magnetism, chronologically arranged
History
Bibliographical history of electricity & magnetism, chronologically arranged
Electricity -- History; Electricity -- History -- Bibliography; Magnetism -- History; Magnetism -- History -- Bibliography; Science, Medieval
Averroës--Muhammed Ibn Ahmed Ibn-Roschd, “the commentator,” “the
last great thinker of the Moslem world in the West” (1120–1198),
was an illustrious Moorish philosopher and physician best known
by his commentaries and paraphrases upon Aristotle. It is said
Averroës was recommended to the Calif as the fittest person to
expound the works of Aristotle and make them accessible to all
(“History of Classical Scholarship,” J. E. Sandys, Cambridge,
1903, p. 541).
REFERENCES.--Renan, “Averroës et l’Averroïsme,” Paris,
1852; “Dict. of Philos. and Psychology,” by J. M. Baldwin,
New York, 1901, p. 96; “Journal des Savants” for Feb. 1892,
pp. 118–126 _passim_; Antonii, “Bibl. Hisp. Vetus,” Vol.
II. pp. 240–248; Wüstenfeld, “Geschichte d’ Arab. A. V. N.,”
1840; “Engl. Cycl.,” Vol. I. pp. 448–449; Eloy, “Dict. Hist.
de la Médecine,” Vol. I. pp. 220–221; Dr. Friedrich Ueberweg,
“History of Philosophy,” tr. by Geo. S. Morris, New York, 1885,
Vol. I. pp. 407–408, 415–417; Dr. W. Windelband, “History of
Philosophy,” auth. tr. by Jas. H. Tufts, New York, 1893, pp.
317, 338; “Dictionnaire des Sciences Philosophiques,” par une
société de savants, Paris, 1852, Vol. III. pp. 157–172.
“Euclide geometra e Tolommeo,
Ippocrate, Avicenna, e Galieno
Averrois che ’l gran comento feo.”
(Dante, “Divina Commedia,” Inferno, Canto IV.)
Augusta Th. Drane places Averroës at the head of all Arabic
interpreters of Aristotle, and incidentally says it would
be hard to determine his religion, for he scoffed alike at
Christianity, Judaism and Mahometanism.
Avicenna--Abohalis, Ibn Sina, Al Rayis or “the
chief”--(980–1037), “the greatest thinker of the Moslem world
in the East,” a native of Aschena, near Bokhara, was the most
celebrated physician of his day. In the “Journal des Savants”
for March 1892, “l’Alchimie d’Avicenne” is very extensively
treated of at pp. 179–189, and Avicenna is said (“Journal des
Savants” for February 1892, pp. 118–128) to be the alchemist
most frequently alluded to in the “Speculum Naturale” of Vincent
de Beauvais. His writings were so highly esteemed that the
Sultan of Egypt ordered them to be translated by the celebrated
Jewish Rabbi, Maimonides--Moses Ben Maimon--(born at Cordova, in
Spain, about A.D. 1132).
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