or Gomecius's work "_de rebus gestis, a Francisco Ximenio Cisnerio Archiepiscopo Complut_," 1569, fol., is a book of very uncommon occurrence. It is much to be wished that Lord Holland, or Mr. Southey, would give us a life of this celebrated political character: as the biographies of Flechier and Marsolier seem miserably defective, and the sources of Gomez to have been but partially consulted. But I must not let slip this opportunity of commemorating the book-reputation of XIMENES, without making the reader acquainted with two other singularly scarce and curious productions of the press, which owe their birth to the bibliomanical spirit of our Cardinal. I mean the "_Missale mixtum secundun [Transcriber's Note: secundum] regulum B. Isidori, dictum Mozarabes, cum praefat._" _A. Ortiz._ Toleti, 1500, fol. and the "_Breviarium, mixtum," &c._ _Mozarabes._ Toleti, 1502, fol.: of the former of which there was a copy in the Harleian collection; as the ensuing interesting note, in the catalogue of Lord Harley's books, specifies. I shall give it without abridgment: "This is the scarcest book in the whole Harleian collection. At the end of it are the following words, which deserve to be inserted here:--Adlaudem Omnipotentis Dei, nec non Virginis Mariae Matris ejus, omnium sanctorum sanctarumq; expletum est Missale mixtum secundum regulam beati Isidori dictum Mozarabes: maxima cum diligentia perlectum et emendatum, per Reverendum in utroq; Jure Doctorem Dominum Alfonsum Ortiz, Canonicum Toletanum. Impressum in regal. civitate Toleti, Jussu Reverendissimi in Christo Patris Domini D. Francisci Ximenii, ejusdem civitatis Archiepiscopi. Impensis Nobilis Melchioris Gorricii Novariensis, per Magistrum Petrum Hagembach, Almanum, anno salutis nostrae 1500, Die 29o mensis Januarii." "This is supposed to be the ancient Missal amended and purged by St. Isidore, archbishop of Sevil, and ordered by the Council of Toledo to be used in all churches; every one of which before that time had a missal peculiar to itself. The Moors afterwards committing great ravages in Spain, destroying the churches, and throwing every thing there, both civil and sacred, into confusion, all St. Isidore's missals, excepting those in the city of Toledo, were lost. But those were preserved even after the Moors had made themselves masters of that city; since they left six of the churches there to the Christians, and granted them the free exercise of their religion. Alphonsus the Sixth, many ages afterwards, expelled the Moors from Toledo, and ordered the Roman missal to be used in those churches where St. Isidore's missal had been in vogue, ever since the council above-mentioned. But the people of Toledo insisting that