Six months after the Sunday meetings in Scranton I visited Carbondale, a small town sixteen miles distant from Scranton, and talked with two of the resident pastors. There are four Protestant churches in Carbondale, which have already received a thousand new members within five months. All these converts are either the direct result of Billy Sunday's preaching, or else the converts of converts. Out of a Protestant population of nine thousand persons, the Carbondale churches have received one-ninth into their membership within six months. These bare figures do not express the greater total of Christian service and enthusiasm which permeates the community as an abiding legacy of the Billy Sunday campaign. These converts consider that they have been saved to serve. Asked to fix a period after which he would expect a reaction from the Sunday meetings, a critic would probably say about one year. On this point we learn that when the evangelist visited the city of Scranton, which is within an hour's ride of Wilkes-Barre, he found that the influence of the meetings which he had held a year previously in Wilkes-Barre were perhaps the most potent single factor in preparing the people of Scranton for his coming. Night after night Wilkes-Barre sent delegations of scores and hundreds over to the Scranton Tabernacle. Investigators from afar who came to look into the Scranton meetings were advised to go to the neighboring city to ascertain what were the effects of the campaign after a year. The result was always convincing. When the evangelist was in Pittsburgh, McKeesport, where he had been six years before, sent many delegations to hear him and on one occasion fifteen hundred persons made the journey from McKeesport to Pittsburgh to testify to the lasting benefits which their city had received from the evangelist's visit. Usually some organization of the "trail-hitters" is effected after the evangelist's departure. These are bands for personal Christian work. The most remarkable of them all is reported from Wichita, Kansas, where the aftermath of the Sunday meetings has become so formidable as to suggest a new and general method of Christian service by laymen. The Sunday converts organized themselves into "Gospel Teams," who announce that they are ready to go anywhere and conduct religious meetings, especially for men. They offer to pay their own expenses, although frequently the communities inviting them refuse to permit this. Sometimes these Gospel Teams travel by automobiles or street cars and sometimes they make long railway journeys. The men have so multiplied themselves that there are now more than three hundred Gospel Teams in this work and they have formed "The National Federation of Gospel Teams" of which Claude Stanley of Wichita is president and West Goodwin of Cherryvale, Kansas, is secretary.