I received your letter, and thank you for that interest which you take in my welfare. The reasons which you urge against my present plan are mostly well-founded; but they would apply equally against any other scheme of life which 'my' Conscience would permit me to adopt. I might have a situation as a Unitarian minister, I might have lucrative offices as an active Politician; but on both of these the Voice within puts a firm and unwavering negative. Nothing remains for me but schoolmastership in a large town or my present plan. To the success of both, and indeed even to my 'subsisting' in either, health and the possession of my faculties are necessary Requisites. While I possess these Requisites, 'I know', I can maintain myself and family in the COUNTRY; the task of educating children suits not the activity of my mind, and the anxieties and confinement incident to it, added to the living in a town or city, would to a moral certainty ruin that Health and those faculties which, as I said before, are necessary to my gaining my livelihood in 'any' way. Undoubtedly, without fortune, or trade, or profession it is 'impossible' that I should be in any situation in which I must not be dependent on my own health and exertions for the bread of my family. I do not regret it--it will make me 'feel' my dependence on the Almighty, and it will prevent my affections from being made earthly altogether. I praise God in all things, and feel that to His grace alone it is owing that I am 'enabled' to praise Him in all things. You think my scheme 'monastic rather than Christian'. Can he be deemed monastic who is married, and employed in rearing his children?--who 'personally' preaches the truth to his friends and neighbours, and who endeavours to instruct tho' Absent by the Press? In what line of Life could I be more 'actively' employed? and what titles, that are dear and venerable, are there which I shall not possess, God permit my present resolutions to be realised? Shall I not be an Agriculturist, an Husband, a Father, and a 'Priest' after the order of 'Peace'? an 'hireless' Priest? "Christianity teaches us to let our lights shine before men." It does so--but it likewise bids us say, Our Father, lead us not [into] temptation! which how can he say with a safe conscience who voluntarily places himself in those circumstances in which, if he believe Christ, he must acknowledge that it would be easier for a Camel to go thro' the eye of a needle than for HIM to enter into the Kingdom of Heaven? Does not that man 'mock' God who daily prays against temptations, yet daily places himself in the midst of the most formidable? I meant to have written a few lines only respecting myself, because I have much and weighty matter to write concerning my friend, Charles Lloyd; but I have been seduced into many words from the importance of the general truths on which I build my conduct.