Thus if a
man’s capital be ten and his debts eight, the subtraction will be the
same, whether we call the capital negative debt, or the debt negative
capital. But in as much as the latter stands practically in reference to
the former, we of course represent the sum as 10-8. It is equally clear
that two equal forces acting in opposite directions, both being finite
and each distinguished from the other by its direction only, must
neutralize or reduce each other to inaction. Now the transcendental
philosophy demands; first, that two forces should be conceived which
counteract each other by their essential nature; not only not in
consequence of the accidental direction of each, but as prior to all
direction, nay, as the primary forces from which the conditions of all
possible directions are derivative and deducible: secondly, that
these forces should be assumed to be both alike infinite, both alike
indestructible. The problem will then be to discover the result or
product of two such forces, as distinguished from the result of those
forces which are finite, and derive their difference solely from the
circumstance of their direction. When we have formed a scheme or outline
of these two different kinds of force, and of their different results,
by the process of discursive reasoning, it will then remain for us to
elevate the thesis from notional to actual, by contemplating intuitively
this one power with its two inherent indestructible yet counteracting
forces, and the results or generations to which their inter-penetration
gives existence, in the living principle and in the process of our own
self-consciousness. By what instrument this is possible the solution
itself will discover, at the same time that it will reveal to and for
whom it is possible. Non omnia possumus omnes. There is a philosophic
no less than a poetic genius, which is differenced from the highest
perfection of talent, not by degree but by kind.
The counteraction then of the two assumed forces does not depend on
their meeting from opposite directions; the power which acts in them
is indestructible; it is therefore inexhaustibly re-ebullient; and as
something must be the result of these two forces, both alike infinite,
and both alike indestructible; and as rest or neutralization cannot be
this result; no other conception is possible, but that the product must
be a tertium aliquid, or finite generation. Consequently this conception
is necessary. Now this tertium aliquid can be no other than an
inter-penetration of the counteracting powers, partaking of both.
* * * * * *
Thus far had the work been transcribed for the press, when I received
the following letter from a friend, whose practical judgment I have had
ample reason to estimate and revere, and whose taste and sensibility
preclude all the excuses which my self-love might possibly have prompted
me to set up in plea against the decision of advisers of equal good
sense, but with less tact and feeling.
Public-domain text, read in full here on John Shaqi.
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