“So much for myself. But as for the Public I do not hesitate a moment in
advising and urging you to withdraw the Chapter from the present
work, and to reserve it for your announced treatises on the Logos or
communicative intellect in Man and Deity. First, because imperfectly as
I understand the present Chapter, I see clearly that you have done too
much, and yet not enough. You have been obliged to omit so many links,
from the necessity of compression, that what remains, looks (if I may
recur to my former illustration) like the fragments of the winding steps
of an old ruined tower. Secondly, a still stronger argument (at least
one that I am sure will be more forcible with you) is, that your readers
will have both right and reason to complain of you. This Chapter, which
cannot, when it is printed, amount to so little as an hundred pages,
will of necessity greatly increase the expense of the work; and every
reader who, like myself, is neither prepared nor perhaps calculated for
the study of so abstruse a subject so abstrusely treated, will, as
I have before hinted, be almost entitled to accuse you of a sort of
imposition on him. For who, he might truly observe, could from your
title-page, to wit, “My Literary Life and Opinions,” published too as
introductory to a volume of miscellaneous poems, have anticipated, or
even conjectured, a long treatise on Ideal Realism which holds the same
relation in abstruseness to Plotinus, as Plotinus does to Plato. It will
be well, if already you have not too much of metaphysical disquisition
in your work, though as the larger part of the disquisition is
historical, it will doubtless be both interesting and instructive to
many to whose unprepared minds your speculations on the esemplastic
power would be utterly unintelligible. Be assured, if you do publish
this Chapter in the present work, you will be reminded of Bishop
Berkeley’s Siris, announced as an Essay on Tar-water, which beginning
with Tar ends with the Trinity, the omne scibile forming the interspace.
I say in the present work. In that greater work to which you have
devoted so many years, and study so intense and various, it will be in
its proper place. Your prospectus will have described and announced both
its contents and their nature; and if any persons purchase it, who
feel no interest in the subjects of which it treats, they will have
themselves only to blame.
Public-domain text, read in full here on John Shaqi.
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