and consequently may be more accurately contemplated, and more forcibly
communicated; because the manners of rural life germinate from
those elementary feelings; and from the necessary character of rural
occupations are more easily comprehended, and are more durable; and
lastly, because in that condition the passions of men are incorporated
with the beautiful and permanent forms of nature.”
Now it is clear to me, that in the most interesting of the poems, in
which the author is more or less dramatic, as THE BROTHERS, MICHAEL,
RUTH, THE MAD MOTHER, and others, the persons introduced are by no
means taken from low or rustic life in the common acceptation of those
words! and it is not less clear, that the sentiments and language, as
far as they can be conceived to have been really transferred from the
minds and conversation of such persons, are attributable to causes and
circumstances not necessarily connected with “their occupations and
abode.” The thoughts, feelings, language, and manners of the
shepherd-farmers in the vales of Cumberland and Westmoreland, as far as
they are actually adopted in those poems, may be accounted for from
causes, which will and do produce the same results in every state of
life, whether in town or country. As the two principal I rank that
independence, which raises a man above servitude, or daily toil for the
profit of others, yet not above the necessity of industry and a frugal
simplicity of domestic life; and the accompanying unambitious, but
solid and religious, education, which has rendered few books familiar,
but the Bible, and the Liturgy or Hymn book. To this latter cause,
indeed, which is so far accidental, that it is the blessing of
particular countries and a particular age, not the product of
particular places or employments, the poet owes the show of
probability, that his personages might really feel, think, and talk
with any tolerable resemblance to his representation. It is an
excellent remark of Dr. Henry More’s, that “a man of confined
education, but of good parts, by constant reading of the Bible will
naturally form a more winning and commanding rhetoric than those that
are learned: the intermixture of tongues and of artificial phrases
debasing their style.”
Public-domain text, read in full here on John Shaqi.
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