Metre in itself is simply a stimulant of the attention, and therefore
excites the question: Why is the attention to be thus stimulated? Now
the question cannot be answered by the pleasure of the metre itself;
for this we have shown to be conditional, and dependent on the
appropriateness of the thoughts and expressions, to which the metrical
form is superadded. Neither can I conceive any other answer that can be
rationally given, short of this: I write in metre, because I am about to
use a language different from that of prose. Besides, where the language
is not such, how interesting soever the reflections are, that are
capable of being drawn by a philosophic mind from the thoughts or
incidents of the poem, the metre itself must often become feeble. Take
the last three stanzas of THE SAILOR’S MOTHER, for instance. If I could
for a moment abstract from the effect produced on the author’s feelings,
as a man, by the incident at the time of its real occurrence, I would
dare appeal to his own judgment, whether in the metre itself he found a
sufficient reason for their being written metrically?
And, thus continuing, she said,
“I had a Son, who many a day
Sailed on the seas; but he is dead;
In Denmark he was cast away;
And I have travelled far as Hull to see
What clothes he might have left, or other property.
The Bird and Cage they both were his
’Twas my Son’s Bird; and neat and trim
He kept it: many voyages
This Singing-bird hath gone with him;
When last he sailed he left the Bird behind;
As it might be, perhaps, from bodings of his mind.
He to a Fellow-lodger’s care
Had left it, to be watched and fed,
Till he came back again; and there
I found it when my Son was dead;
And now, God help me for my little wit!
I trail it with me, Sir! he took so much delight in it.”
If disproportioning the emphasis we read these stanzas so as to make the
rhymes perceptible, even tri-syllable rhymes could scarcely produce an
equal sense of oddity and strangeness, as we feel here in finding rhymes
at all in sentences so exclusively colloquial. I would further ask
whether, but for that visionary state, into which the figure of the
woman and the susceptibility of his own genius had placed the poet’s
imagination,--(a state, which spreads its influence and colouring over
all, that co-exists with the exciting cause, and in which
“The simplest, and the most familiar things
Gain a strange power of spreading awe around them,”) [67]
I would ask the poet whether he would not have felt an abrupt downfall
in these verses from the preceding stanza?
“The ancient spirit is not dead;
Old times, thought I, are breathing there;
Proud was I that my country bred
Such strength, a dignity so fair:
She begged an alms, like one in poor estate;
I looked at her again, nor did my pride abate.”
Public-domain text, read in full here on John Shaqi.
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