[Footnote 38: To those, who design to acquire the language of a country
in the country itself, it may be useful, if I mention the incalculable
advantage which I derived from learning all the words, that could
possibly be so learned, with the objects before me, and without the
intermediation of the English terms. It was a regular part of my
morning studies for the first six weeks of my residence at Ratzeburg,
to accompany the good and kind old pastor, with whom I lived, from the
cellar to the roof, through gardens, farmyard, etc. and to call every,
the minutest, thing by its German name. Advertisements, farces, jest
books, and the conversation of children while I was at play with them,
contributed their share to a more home-like acquaintance with the
language than I could have acquired from works of polite literature
alone, or even from polite society. There is a passage of hearty sound
sense in Luther’s German Letter on interpretation, to the translation
of which I shall prefix, for the sake of those who read the German, yet
are not likely to have dipped often in the massive folios of this
heroic reformer, the simple, sinewy, idiomatic words of the original.
“Denn man muss nicht die Buchstaben in der Lateinischen Sprache fragen
wie man soll Deutsch reden: sondern man muss die Mutter in Hause, die
Kinder auf den Gassen, den gemeinen Mann auf dem Markte, darum fragen:
und denselbigen auf das Maul sehen wie sie reden, und darnach
dolmetschen. So verstehen sie es denn, und merken dass man Deutsch mit
ihnen redet.”
TRANSLATION:
For one must not ask the letters in the Latin tongue, how one ought to
speak German; but one must ask the mother in the house, the children in
the lanes and alleys, the common man in the market, concerning this;
yea, and look at the moves of their mouths while they are talking, and
thereafter interpret. They understand you then, and mark that one talks
German with them.]
[Footnote 39: This paraphrase, written about the time of Charlemagne,
is by no means deficient in occasional passages of considerable poetic
merit. There is a flow, and a tender enthusiasm in the following lines
(at the conclusion of Chapter XI.) which, even in the translation will
not, I flatter myself, fail to interest the reader. Ottfried is
describing the circumstances immediately following the birth of our
Lord.
Public-domain text, read in full here on John Shaqi.
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