Among the posthumous works of the laborious Mr. Rutherford are his letters; the trial and triumph of faith; Christ's dying and drawing of sinners, &c.; and a discourse on prayer; all in octavo. A discourse on the covenant; on liberty of conscience; a survey of spiritual antichrist; a survey of antinomianism; antichrist stormed; and several other controverted pieces, such as _lex rex_, the due right of church-government; the divine right of church-government; and a peaceable plea for presbytery; are for the most part in quarto, as also his summary of church discipline, and a treatise on the divine influence of the Spirit. There are also a variety of his sermons in print, some of which were preached before both houses of parliament _annis_ 1644, and 1645. He wrote also upon providence, but this being in Latin, is only in the hands of a few; as are also the greater part of his other works, being so seldom republished. There is also a volume of sermons, sacramental discourses, &c. which I have been desired to publish. _An EPITAPH on his Grave-stone._ What tongue! What pen, or skill of men Can famous Rutherford commend! His learning justly rais'd his fame, True goodness did adorn his name. He did converse with things above, Acquainted with Emmanuel's love. Most orthodox he was and sound, And many errors did confound. For Zion's King, and Zion's cause, And Scotland's covenanted laws, Most constantly he did contend, Until his time was at an end. At last he wan to full fruition Of that which he had seen in vision. _October 9th, 1735._ W. W. _The Life of the honourable ARCHIBALD CAMPBEL Marquis of Argyle._ Archibald Campbel having, after a good classical education, applied himself to the study of the holy scriptures, became well acquainted with the most interesting points of religion, which he retained and cultivated amidst his most laborious and highest employments both in church and state ever after.