Biographia Scoticana (Scots Worthies): A Brief Historical Account of the Lives, Characters, and Memorable Transactions of the Most Eminent Scots WorthiesHowie, John
History
Biographia Scoticana (Scots Worthies): A Brief Historical Account of the Lives, Characters, and Memorable Transactions of the Most Eminent Scots Worthies
Howie, John
Church of Scotland -- Biography; Scotland -- Biography
accused, they laid hold of three of them, and haled them to prison;
whence, after a long and lothsome confinement, they were called out to
give in their answers, and, after many bitter taunts, were remanded to
prison again; and yet no accuser did appear in court against them. As
for Buchanan, they insulted most bitterly over him, as being a stranger,
and knowing also, that he had very few friends in that country, who
would either rejoice in his prosperity, sympathize with his grief, or
revenge the wrongs offered to him. The crime laid to his charge, was the
poem he wrote against the Franciscans; which he himself, before he went
from France, took care to get excused to the king of Portugal; neither
did his accusers perfectly know what it was, for he had given but one
copy of it to the king of Scots, by whose command he wrote it. They
farther objected "his eating of flesh in Lent;" though there is not a
man in all Spain but uses the same liberty. Besides, he had given some
sly side blows to the monks, which, however, nobody but a monk himself
could well except against.
Moreover, they took it heinously ill, that, in a certain familiar
discourse with some young Portuguese gentlemen, upon mention made of the
Eucharist, he should affirm, that, in his judgment, Austin was more
inclinable to the party condemned by the church of Rome. Two other
witnesses (as some years after it came to his knowledge), _viz._ John
Tolpin, a Norman, and John Ferrerius of Sub alpine Liguria, had
witnessed against him, that they had heard from divers creditable
persons, "That Buchanan was not orthodox as to the Roman faith and
religion."
But to return to the matter; after the inquisitors had wearied both
themselves and him for almost half a year, at last, that they might not
seem to have causelesly vexed a man of some name and note in the world,
they shut him up in a monastery for some months, there to be more
exactly disciplined and instructed by the monks, who (to give them their
due), though very ignorant in all matters of religion, were men
otherwise neither bad in their morals, nor rude in their behaviour.
Public-domain text, read in full here on John Shaqi.
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