IV. DELAMOTTE remained, from the first, with John Wesley at Savannah. He kept a school, in which he taught between thirty and forty children to read, write, and cast accounts. "Before public worship on the afternoon of the Lord's day, he catechized the lower class, and endeavored to fix some things of what was said by the Minister in their understandings as well as their memories. In the morning he instructed the larger children."[1] [Footnote 1: Here is a prototype of the modern Sunday-schools.] He returned to England in the Whitaker, Captain Whiting; the ship that brought out Mr. Whitefield, June 2d, 1738. "The good people lamented the loss of him, and great reason had they to do so; and went to the waterside to take a last farewell." V. GEORGE WHITEFIELD was the intimate friend of the Wesleys and of Ingham; and he states, in his Journal, that when they were in Georgia he received letters from them; and that their description of the moral condition of the Colony affected his heart powerfully, and excited a strong desire to join them, to assist them in the work in which they were occupied, and become "a partaker with them in the afflictions of the gospel." Such an undertaking was suited to his energetic and enterprizing character; and therefore engaged much of his attention. On the return of Charles Wesley to England, he learned more of the situation of the Colonists, and of their great need of religious instruction; and when Ingham came with special reference to procuring assistance, he expressed his readiness to go on the mission. In the letter which he received by him from John Wesley was this direct reference, "Only Delamotte is with me, till God shall stir up the heart of some of his servants, who, putting their lives in his hands, shall come over and help us, where the harvest is so great and the laborers are so few. What if thou art the man, Mr. Whitefield? Do you ask me what you shall have? Food to eat and raiment to put on; a house to lay your head in, such as your Lord had not; and a crown of glory that fadeth not away!" This, and another letter, strengthened the desire, which soon ripened into a purpose, for which all circumstances seemed favorable. Charles, too, became more explicit, and rather urged his going[1]. [Footnote 1: He addressed a poem to him in which are these verses: "Servant of God! the summons hear. Thy Master calls! arise! obey! The tokens of his will appear, His providence points out the way. "Champion of God! thy Lord proclaim, Jesus alone resolve to know. Tread down thy foes in Jesus' name, And conquering and to conquer go!"]