Biography of Rev. Hosea BallouBallou, Maturin M. (Maturin Murray)
Religion
Biography of Rev. Hosea Ballou
Ballou, Maturin M. (Maturin Murray)
Ballou, Hosea, 1771-1852; Clergy -- United States -- Biography; Universalists -- United States -- Biography
It was not with the subject of this biography as with those who wear two
faces, one when at home and another when abroad; there was no deceit in
him; he carried forth from his home the same face he wore there, the
same aspect of mind and body, evincing precisely the same
characteristics in public as he did in private. He knew no change, but
was always eminently natural everywhere.
His social character was such as ardently to endear him to every member
of his large family. While he maintained the dignity and authority
appropriate to his general character, still he ever evinced an
exuberance of good nature, and was amiable, gentle, and even playful at
times, in his domestic and public intercourse.
During the year 1834, Mr. Ballou wrote and published a work entitled,
"An Examination of the Doctrine of Future Retribution," contained in one
volume of three hundred pages. This is affectionately dedicated to the
second Universalist Society of Boston, as a token of regard, by the
author, who had so long presided over this brotherhood in the most happy
fellowship.
In the following extract from the preface to this book, the reader will
find not only the spirit of the work referred to, but will also observe
that the author states, in plain and unmistakable terms, some important
points of his faith,--points wherein he differed from some respected
brethren of the order, but which, however, form almost the universal
belief of the mass of Universalists. Our quotation from this preface
commences as follows:--
"It has always remained the fixed resolution of the writer of the
following essay to keep a mind open to conviction; always active in
investigating religious truth; constantly ready to profess and hold
forth any opinion, however unpopular, and however opposed by divines, by
the schools, or by his dearest friends, when convinced of its truth.
This course has led him to give up many religious tenets which were
taught him in his youth, and not a few which were embraced by the
denomination to which he has from his youth belonged. Travelling this
course, he early renounced the doctrine of endless punishment; the
doctrine of the Trinity; that of native depravity; that of the
imputation of sin and of righteousness; that of the vicarious sufferings
of Christ; and, nearly eighteen years ago, the doctrine of punishment in
the future state. It has been his lot to meet with much opposition on
most of these points, from various denominations, and not the least
strenuous from those of the denomination with which he has been happy to
hold connection. For the painful travail endured from all this
opposition, he has been abundantly compensated by seeing the rapid
advance of the doctrines which he has embraced and endeavored to
advocate.
Public-domain text, read in full here on John Shaqi.
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