Birth Control: A Statement of Christian Doctrine against the Neo-MalthusiansSutherland, Halliday
Religion
Birth Control: A Statement of Christian Doctrine against the Neo-Malthusians
Sutherland, Halliday
Birth control; Malthusianism
What moralist? Who ever said it? Again, they plead for women who "revolt"
from the "disfigurement" of the gestation period. The great artist
Botticelli did not think this was disfigurement. What true women do? Are
they not those of whom Kipling writes, "as pale and as stale as a bone"?
And, if so, are these unworthy specimens of their sex worth tears? The vast
majority of women bear the discomforts of gestation and the actual perils
and pangs of birth with exemplary fortitude: and it is a gross slander for
anyone to maintain that a few cowardly and degenerate individuals really
represent that devoted sex. But these writers are indeed well out of the
ruck of ordinary humanity, because they tell us that "whatever the means
employed, and whether righteous or not, the propensity to limit the highest
form of life operates silently and steadily amongst the more thoughtful
members of all civilized countries," and yet add that "it is not perhaps
good taste to consider the means employed to this end." While they thus
approve and commend the practice of birth control as natural to "the
more thoughtful members," they nevertheless question the "good taste" of
discussing the very methods of which they approve, even in the columns of a
medical journal! Again, they tell us that "assuredly continence is not, and
never will be, the principal" method. That may be possibly true, so long as
Christianity is more professed than practised; God knows we are all lacking
enough in self-control. And yet throughout the ages moralists have preached
the advantages of self-control, and we ordinary men and women know that we
could do better, and that others who have gone before us have done better;
but it is the self-styled "thoughtful members" who proclaim to the world
that self-control in matters of sex is an impossibility, and therefore not
to be even attempted. They are no common people--these epicureans, selfish
even in their refinement. In addition to losing their morals, they have
certainly lost their wits.
Section 5. A DEGRADATION OF THE FEMALE SEX
Public-domain text, read in full here on John Shaqi.
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