Birth control laws : $b shall we keep them, change them, or abolish themDennett, Mary Ware
History
Birth control laws : $b shall we keep them, change them, or abolish them
Dennett, Mary Ware
Birth control; Birth control -- Law and legislation -- United States
The work of the birth control movement was here laid down in terms of
“fight”; bitterness and tyranny were predicted; the picture of a long
struggle was outlined. These were the days when Mrs. Sanger at her
many meetings was saying, “I have dedicated my life to this fight.”
The newspaper headlines were quick to reflect the tone of this kind of
thought. It unconsciously became more or less the habit of mind of the
thousands who read the newspapers, particularly of those whose reading
was limited mostly to headlines. And it was not at all unnatural that
it also became the view-point of many of those who were active in
the movement. For, sad but true, the world not only “loves a lover,”
but loves a fight. The instinct to dramatize life is so compelling
and so universal that it often leads to the overstating and even
mis-stating of a situation, and to action that produces excitement
and complication, which tends to postpone rather than facilitate
a solution. The leaders of movements as well as play-wrights are
sometimes not immune to the temptation to make a four act play out of a
one act plot.
To appeal for preparations for a “long-fight” against the tyranny of
the “man-made laws” before the law-makers had been so much as asked
specifically to change the laws would seem to be not only the cart
before the horse, but a fairly sure way of prejudicing the case
in advance in the minds of the law-makers. And this tendency was
strengthened by the fact that so much was read into the retention of
these old Comstock laws that was not really there. Granted that the
attitude of legislators on this subject has warranted severe criticism,
ever since 1919, when it was first put squarely up to Congress to do
the thing that was fundamentally needed, it was simply “seein’ things”
in 1917 before any legislative effort had been made at all, except
the feeblest sort of a beginning in New York legislature to describe
the retention of the Comstock laws, as evidence of the “forces of
oppression” which were “organizing their resistance and preparing their
mighty engines of repression to stop the march of progress,” and to
predict that “all the methods known to tyranny will be used to force
the people back into the darkness from which they are striving to
emerge.”
Public-domain text, read in full here on John Shaqi.
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