But the words of Paul apply to the church, as well as to the individual. It is designed to assay and remove the dross of the whole body of Christ. Before the great holiness reform had shed its benign influence upon the Christian world, and to some extent raised the church out of the narrow rut of churchism into a deeper and broader loyalty to God and unselfish love for humanity, the idea of getting saved from "your church" would have been regarded as blasphemy. But, thanks to the Lord! a purer light and higher standard of truth now compel the trumpeters of God all along the line of holiness to insist on salvation from all "our churches." But it may be asked, What is it that we must be saved from in "our churches"? Surely there must be some way to discriminate between that which is pernicious and that which is of God. Now, I know of no corner from which to run off this line but the one that Paul points out: "Other foundation can no man lay than that is laid," and, "This word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made." God has founded one body--one church, fold, or kingdom. In it he has placed every element that is essential to its work, its prosperity, and its perpetuity. His wisdom has adapted it to all ages of time and conditions of men. Its faith was delivered to the saints once for all. Its principles and precepts are the last testament, the final and immutable will of the eternal God. This divine organization is invested with such absolute symmetry and perfection that to attempt the slightest modification of its divine unity or polity is wicked presumption in the sight of its divine Founder, and incurs the curses and forfeits all the blessings of God's Holy Book. Now, since the work of entire sanctification is designed to elevate the church to her normal and perfect condition in the sight of God, it must shake out and purge away every existing element that was not originally implanted by the hand of the Lord. This test, I think, is one in which all true Christians agree. Indeed, if we were to untie from this moorage we should soon be driven to sea without compass or chart; we should virtually open the door for every tradition of Rome and invention of error. Starting, then, from this corner-stone of divine truth, established at Jerusalem nearly nineteen hundred years ago, and with the Bible as our compass and field notes, let us run off a line.