One dear minister took us aside at the Alvan (Ill.) camp-meeting last summer and inquired of our views. We told him, of course, that we believed in no church but the body of Christ, etc. He conceded about all we contended for, but, unwilling to abandon his elevated plank, he humbly besought us not to be so hard on them. Poor fellow! We think all had better climb down from these shaky concerns; for God has announced her fall. "Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird. And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues" (Rev. 18:2,4). "Then let us hail every sign of real unity as from the Lord, and not be afraid when the temporary shafting of denominationalism begins to give way." This is good advice, but does Brother Doty walk in it? Does he hail as from the Lord those whom the Spirit of God has led out of those cut-off parties, which divide the people of God, and who stand in the "one fold" and body of Christ? or has he not done his best to represent them as teaching "no church," "no organization," and as building another sect, etc.? Is it consistent to admit that sects are without a warrant in God's Word, and that they are the "result of sin in the body of believers," and express a hope for the unity of God's people, and then join with all the popular holiness journals in opposing those who have abandoned all those unscriptural schisms? Is it consistent to say, "We don't want an ism gospel," and yet adhere to and stuff the Harvester full of the gospel of Wesleyan Methodist ism? [Illustration: Church building in which D. S. Warner and five others severed their relation with the Northern Indiana Eldership in 1881. It is located at Beaver Dam, three miles north of Akron, Ind.] [Illustration: Group of Individuals, former members of the Northern Indiana Eldership, who with Brother Warner severed their connection with the Northern Indiana Eldership in 1881. At top, Mr. and Mrs. F. Krause; center, D. Leininger; bottom, Mr. and Mrs. W. W. Ballenger]