Birth of a Reformation; Or, The Life and Labors of Daniel S. WarnerByers, A. L. (Andrew L.)
Religion
Birth of a Reformation; Or, The Life and Labors of Daniel S. Warner
Byers, A. L. (Andrew L.)
Church of God (Anderson, Ind.) -- History; Warner, D. S. (Daniel Sidney), 1842-1895
God's cause has passed through a terrible sifting in this place.
All the powers of darkness and of Satan's hellish rage have been
let loose upon the few loyal, holy little ones here. Wicked sect
members have boasted that this cause was crushed out. One Methodist
son of Belial, steeped in tobacco and the poison smoke of his
torment, has even boasted through the secular press that he had
succeeded in putting down holiness. A Quaker preacher and family
have let their tongues run with the base, vulgar, and profane of
the place in speaking against this way. But bless God, the devil
is sadly mistaken. Several souls have recently become established,
unblameable in holiness. The Lord is with us in power, the hidden
ones have four meetings every week, and God is wonderfully blessing
us.
In the chapter on the Gospel Trumpet we have already referred to the
trying ordeal through which Brother Warner had to pass while the
Publishing Office was in Bucyrus, Ohio, in 1883. A general assembly
of the saints in Ohio was announced to be held on Friday, November
9. The place was Annapolis (now called Sulphur Springs), seven miles
northeast of Bucyrus. In Brother Warner's call to this first general
assembly in Ohio he wrote as follows:
We expect to see a large turnout of the saints of the living God
from Van Wert, Paulding, and Wood Counties, and some from eastern
Ohio; and come ye, dear ones, from Pennsylvania. Come, O ye
sanctified hosts of the Lord! Let us eat together in the name of
our Chief Shepherd and only Head and Leader. Come in the power
of the Spirit; come to have the spiritual gifts stirred up and
strengthened; come to sharpen each other as iron sharpeneth iron
and to have the faith once delivered to the saints developed in us
up to the Bible standard; come to make a more perfect consecration.
Come, O ye lame and halt and blind and deaf, for the power of the
Lord will be present to heal all who believe on him. Come, O ye
sufferers, and give yourselves up to the mighty God and be made
whole. Come, poor sinners, and be saved in the day of his power.
Come, O ye poor and wayward Christians, and have your hearts
established unblameable in holiness. Come, ye who are in bondage
of sect captivity, and learn your way out of the wilderness unto
the city that is set upon a hill, which hath foundations, and whose
builder and maker is God. Come from far and near, whoever seeks the
old paths and the peace of Jerusalem. Come, for the little ones
will make you welcome; yea, the Spirit and the bride say, Come, and
whosoever will, let him take of the water of life freely.
Public-domain text, read in full here on John Shaqi.
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