Birth of a Reformation; Or, The Life and Labors of Daniel S. WarnerByers, A. L. (Andrew L.)
Religion
Birth of a Reformation; Or, The Life and Labors of Daniel S. Warner
Byers, A. L. (Andrew L.)
Church of God (Anderson, Ind.) -- History; Warner, D. S. (Daniel Sidney), 1842-1895
The Bucyrus assembly was but one engagement with the forces that at
this time had gathered to oppose and overthrow the reformation work
which Brother Warner and the Trumpet had begun. Other instruments
were to figure in the struggle, and another terrific battle was soon
to follow. There were two prominent holiness teachers who were not in
sympathy with Brother Warner's position regarding sects. They opposed
the coming out from denominationalism. R. S. Stockwell was a young
minister who had helped in the meetings and who had been loved and
respected by both Brother Warner and Sister Warner, but had become
exalted in himself and deceived, and had sprung a very pernicious
doctrine, the doctrine of marital celibacy. He held that the sex
relation was carnal; that when a person was fully cleansed, the love
for a husband or wife was no more than the love for any one else;
especially, that if a husband and wife were not in harmony it would
be wrong for them to maintain the conjugal relation or be to each
other anything more than to any one else; and that they would have
more love for others with whom they were in harmony than for their
own companion, etc. The attainment along this line was an advanced
experience, a sort of third work of grace.
Sister Warner was a splendid woman and had been a faithful companion
to her husband. She had borne her part well in the arduous duties of
their evangelical career. But there had come in some disorder that
had begun to affect their fellowship. Brother Warner mentions it thus
in his "Meditations."
First there appeared mysteriously withal,
Some leprous spots on our domestic wall.
The plague soon marred our holy fellowship,
Then ate like moth the threads of love that knit
Our hearts and souls in sweet connubial bliss,
And made us one in sympathetic flesh.
It is probable that this would have been but temporary had not
deceiving forces combined to turn her mind and estrange her from her
husband. She came from a well-to-do family, and it is possible that
the contrast of a life more or less destitute of physical comfort
had some weight with her at this time and made her susceptible to
the suggestion that perhaps the Trumpet could be more successfully
managed in the hands of some one else. There were those who were
desirous of taking it over and had the means to invest in it. Under
Stockwell's instruction she endeavored to consecrate for the "third
work," and under his enamoring influence the enemy took advantage
of her state of mind, and she came into affinity with spirits that
antagonized the work that the Lord had been accomplishing through
her and her husband. Once in the hands of these enemies, the "flying
roll," which had begun to carry messages of salvation to thousands,
would of course have to cease its mission. A league of babel spirits,
though dissimilar in character, comprising free-love, antiordinance,
anti-second-work, and anti-come-out elements, had united against
Brother Warner.
Public-domain text, read in full here on John Shaqi.
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