Birth of a Reformation; Or, The Life and Labors of Daniel S. WarnerByers, A. L. (Andrew L.)
Religion
Birth of a Reformation; Or, The Life and Labors of Daniel S. Warner
Byers, A. L. (Andrew L.)
Church of God (Anderson, Ind.) -- History; Warner, D. S. (Daniel Sidney), 1842-1895
By this time the truths of the reformation were being extensively
scattered. Besides the workers named in southwestern Michigan, there
were G. T. Clayton in western Pennsylvania, C. Z. Lindley in Iowa,
J. P. Haner in Kansas, and W. N. Smith and others in Ohio. The Lord
was raising up ministers in various places, and many people were
accepting the truth.
The first engagement for Brother Warner and his company, after the
latter had been definitely formed, was at Walkerton, Ind., in April,
1886. They remained two weeks, and a few souls came out on the clear
Bible line. There was a little persecution here, as was usual. They
found the place dark with prejudice. Over forty of the professors
in the place were joined in a holiness band. They professed
sanctification, but most of them were connected with sects.
We went to their meeting on Tuesday night before we began
operations in the hall. Being held in the United Brethren house,
the meeting was led by Pastor S--, of that sect. God powerfully
baptized our soul, and we praised him in prayer and testimony,
which made the sect priest grow black in the face. He afterward
tried to make out that we had come there and interrupted their
meeting, and actually caused a report of that kind to go out. He
spared no pains to fill the place with all manner of evil against
us. Like Demetrius, the silversmith, his craft was in danger....
The Methodist priest delivered a lecture on Monday night in favor
of secret societies; he labored especially to make a good character
for the Odd Fellows. The Holy Spirit put it upon us to rebuke
such agents of the devil. This the class-leader of that sect said
made his blood boil. So he went about the town breathing out his
venom against us and enlisting as many as possible in an effort to
induce the proprietor of the hall to break his contract and close
the hall. They succeeded in so influencing him; but the power of
God turned his mind right around, and he not only gave the hall
cheerfully to the extent of the time, but offered it as much longer
as we wanted it or at any time we might return.
Threats were made, eggs were thrown, and there was considerable
disturbance. But the effect of such abuse was the raising up of many
friends for the truth and the salvation of a few souls. Brother
Warner was again called home, and the company returned to Beaver Dam.
The next trip for the company was to the Prospect neighborhood, in
Jay County, where the truth had been planted the previous winter.
This was in May. Brother Warner and Brother and Sister Fisher went
directly to Portland by train, while the company, including S. L.
Speck and Clara Morrison, were conveyed from Beaver Dam in a wagon.
Of this trip across the country in a wagon, Sister Frances Miller
wrote an account in her diary. It is interesting reading in these
days of automobiles, when such a trip can be made in a few hours, and
we here include it as she wrote it.
Public-domain text, read in full here on John Shaqi.
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