Bismarck : $b some secret pages of his history (Vol. 1 of 3). Being a diary kept by Dr. Moritz Busch during twenty-five years' official and private intercourse with the great ChancellorBusch, Moritz
History
Bismarck : $b some secret pages of his history (Vol. 1 of 3). Being a diary kept by Dr. Moritz Busch during twenty-five years' official and private intercourse with the great Chancellor
Busch, Moritz
Bismarck, Otto, Fürst von, 1815-1898
“If I did not put my trust in God I should certainly place none in
any earthly masters. Why, I had quite enough to live on, and had a
sufficiently distinguished position. Why should I labour and toil
unceasingly in this world, and expose myself to worry and vexation if
I did not feel that I must do my duty towards God?[10] If I did not
believe in a Divine Providence which has ordained this German nation
to something good and great, I would at once give up my trade as a
Statesman or I should never have gone into the business. Orders and
titles have no attraction for me. A resolute faith in a life after
death--for that reason I am a Royalist, otherwise I am by nature a
Republican. Yes, I am a Republican in the highest degree; and the firm
determination which I have displayed for ten long years in presence of
all possible forms of absurdity at Court is solely due to my resolute
faith. Deprive me of this faith and you deprive me of my fatherland. If
I were not a firm believer in Christianity, if I had not the wonderful
basis of religion, you would never have had such a Chancellor of the
Confederation. If I had not the wonderful basis of religion I should
have turned my back to the whole Court--and if you are able to find me
a successor who has that basis I will retire at once. But I am living
amongst heathens. I do not want to make any proselytes, but I feel a
necessity to confess this faith.”
Katt said that the ancients had also shown much self-sacrifice and
devotion. They also had the love of country, which had spurred them
on to great deeds. He was convinced that many people nowadays acted
in the same way through devotion to the State, and a sense of duty to
society.
The Chief replied that this self-sacrifice and devotion to duty towards
the State and the King amongst us was merely a remnant of the faith of
our fathers and grandfathers in an altered form,--“more confused, and
yet active, no longer faith, but nevertheless faithful.” “How willingly
would I go away! I enjoy country life, the woods and nature. Sever my
connection with God and I am a man who would pack up to-morrow and be
off to Varzin, and say ‘Kiss my ----,’ and cultivate his oats. You
would then deprive me of my King, because why?--if there is no Divine
commandment, why should I subordinate myself to these Hohenzollerns?
They are a Suabian family, no better than my own, and in that case no
concern of mine. Why, I should be worse than Jacoby, who might then be
accepted as President or even as King. He would be in many ways more
sensible, and at all events cheaper.”
Keudell told me this evening that the Chief had already, while standing
outside the château, several times expressed himself in a similar
manner.
After dinner the Chancellor received in his own salon the Grand Duke of
Weimar, as also Reynier, and subsequently Burnside and his companion of
the day before.
Public-domain text, read in full here on John Shaqi.
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