Blackfeet Tales of Glacier National ParkSchultz, James Willard
History
Blackfeet Tales of Glacier National Park
Schultz, James Willard
Glacier National Park (Mont.); Indians of North America -- Folklore; Siksika Indians -- Folklore
"When Lone Bull came home that night she told him what she had
learned, but he could hear nothing, although he put his ear close to
the ground. Nor could he hear the singing the next evening, nor the
next, although his woman could hear it plainly. So now the woman got
her knife and cut a round hole in the ground, and Lone Bull laid his
head in it and could then hear the singing. He told her to make the
hole deeper; larger. She did so, and cut clear through the ground, and
looking down he could see the beavers sitting in their home, singing
beautiful songs, and dancing strange and beautiful dances in time to
them.
"'Younger brothers, have pity on me!' he cried. 'Oh, my young
brothers, teach me your medicine!'
"They looked up and saw him, and one answered: 'Close the hole that
you have made, because the light disturbs us, and we will soon be with
you.'
"They soon came in through the doorway, four fine-looking men,
beautifully dressed. They had changed themselves from beavers to men.
They took seats, and then one of them said to Lone Bull: 'Elder
brother, what is it that you want of us? How can we help you?'
"Lone Bull told them what it was: his great desire to obtain
_na-wak´-o-sis_ and grow it for the people.
"'We have that plant; like us it is from the water, a water medicine,'
the beaver man told him; 'but before you can use it you have much to
do, much to learn. You have to learn all our songs and prayers and
dances and different ceremonies, and gather for the ceremonies a skin
of every animal and bird that is of the water, one of each except the
beavers, and of them there must be two. You know these animals and
birds: otter, mink, muskrat; different kinds of ducks; the fish hawk,
and all the other birds that get their food from the life of the
water. Why? Because there are two great life-givers of this world: the
sun, which gives heat, and water, that makes growth, and in our
ceremonies the skins of these different animals are symbols of the
water.'
"'I shall collect them all, so teach me everything,' Lone Bull told
them. And they began that very night.
"Day after day Lone Bull hunted the animals and birds, brought in
their skins for his woman to cure, and night after night the beavers
taught him their medicine, all the sacred prayers and dances and
ceremonies of it. And at last he knew them all thoroughly.
"Then, one night, the beaver chief handed him some stalks of
_na-wak´-o-sis_, the top stems all covered with little round seeds.
Public-domain text, read in full here on John Shaqi.
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