I tremble to speak of your Ritual; for it appears to me as bearing
on its front an excellence which might be found incompatible with
religious truth and sincerity.
BULLER.
I confess that I hardly understand you, sir.
NORTH.
The Liturgy looks to be that which the old Churches are, the Work of a
Fine Art.
BULLER.
You do not urge that as an objection to it, I trust, sir?
NORTH.
A Poetical sensibility, a wakeful, just, delicate, simple Taste, seems
to have ruled over the composition of each Prayer, and the ordering of
the whole Service.
BULLER.
You do not urge that as an objection to it, I trust, sir?
NORTH.
I am not urging objections, sir. I seldom--never, indeed--urge
objections to anything. I desire only to place all things in their true
light.
BULLER.
Don't frown, sir--smile. Enough.
NORTH.
The whole composition of the Service is copious and various. Human
Supplication, the lifting up of the hands of the creature knowing his
own weakness, dependence, lapses, and liability to slip--man's own
part, dictated by his own experience of himself, is the basis. Readings
from the Old and New Volume of the Written Word are ingrafted, as if
God audibly spoke in his own House; the Authoritative added to the
Supplicatory.
BULLER.
Finely true. We Church of England men love you, Mr North--we do indeed.
NORTH.
The hymns of the sweet Singer of Israel, in literal translation,
adopted as a holier inspired language of the heart.
BULLER.
These, sir, are surely three powerful elements of a Ritual Service.
NORTH.
Throughout, the People divide, the service with the Minister. They have
in it their own personal function.
BULLER.
Then the Homily, sir.
NORTH.
Ay, the Homily, which, one might say, interprets between Sunday and
the Week--fixes the holiness of the Day in precepts, doctrines,
reflections, which may be carried home to guide and nourish.
BULLER.
Altogether, sir, it seems a meet work of worshippers met in their
Christian Land, upon the day of rest and aspiration. The Scottish
worship might seem to remember the flame and the sword. The persecuted
Iconoclasts of two centuries ago, live in their descendants.
NORTH.
Public-domain text, read in full here on John Shaqi.
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