persons, who, issuing from the convent, appeared to be
clandestinely bearing away what seemed to be a heavy
bundle. Prompted by curiosity, he cautiously followed
the party, who, after going a short distance, deposited
their burden, and commenced digging a deep hole, into
which having placed and covered with earth what was
evidently a dead body, they immediately took their
departure. Astonished, and rather dismayed, at an
occurrence of so mysterious a nature, the traveller lost
no time in mounting his mule, and on arriving at Beyrout
made known the extraordinary occurrence to which he had
been witness the night before. This account reached the
ears of a merchant who happened to have two daughters
undergoing their noviciate at El Kourket, and reports
had lately reached him of the illness of one of his
children; this, together with the numerous deaths which
had lately taken place at the convent, coupled with the
traveller's narrative, excited in his mind the most
serious apprehensions. He gave information on the
subject, and laid a complaint before the Grand Prince at
Dahr-el-Kamar, and, accompanied by his informant and a
troop of horsemen furnished by the Emir, hastened to the
spot of the alleged mysterious burial, when to his
horror, on opening the newly made grave, he discovered
it to contain the corpse of his youngest daughter!
Frantic at this sight, he desired instant admission, in
order to ascertain the safety of her sister. On this
being refused, the gates were forced open, and the
unfortunate girl was found closely confined in a
dungeon, on the point of death, but retaining still
strength enough to disclose horrors which led to an
investigation, implicating the patriarch, the abbess,
and several priests. This transaction, which happened in
1776, was submitted for the decision of the Papal See;
when it appeared that the pretended prophetess had, by
means of many ingenious mechanical devices, thus long
imposed on public credulity, whilst in the retirement of
the cloister the most licentious and profligate
occurrences nightly took place; and that when any
unfortunate nun gave offence, either by refusing to be
sacrificed at the shrine of infamy, or that it became
desirable to get rid of her, in order to appropriate for
the convent the amount of her property, she was immured
in a dungeon, left to perish by a lingering and
miserable death, and then privately buried in the night.
In consequence of these shocking discoveries, the
patriarch was deposed--the priests, his accomplices,
were severely punished, and the high priestess of this
temple of cruelty and debauchery was immured in
confinement, and survived for many years to repent of
all the atrocities she had previously committed."
Public-domain text, read in full here on John Shaqi.
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