dark ocean would seem the total expanse of life from the first: but far darker and more appalling would seem that interior and second chamber of the ocean which called him away for ever on the direct accountability of others. Dreadful would be the morning which should say--"Be thou a human child incarnate;" but more dreadful the morning which should say--"Bear thou henceforth the sceptre of thy self-dominion through life, and the passion of life!" Yes, dreadful would be both: but without a basis of the dreadful there is no perfect rapture. It is a part through the sorrow of life, growing out of its events, that this basis of awe and solemn darkness slowly accumulates. _That_ I have illustrated. But, as life expands, it is more through the _strife_ which besets us, strife from conflicting opinions, positions, passions, interests, that the funereal ground settles and deposits itself, which sends upward the dark lustrous brilliancy through the jewel of life--else revealing a pale and superficial glitter. Either the human being must suffer and struggle as the price of a more searching vision, or his gaze must be shallow and without intellectual revelation. Through accident it was in part, and, where through no accident but my own nature, not through features of it at all painful to recollect, that constantly in early life (that is, from boyish days until eighteen, when by going to Oxford, practically I became my own master) I was engaged in duels of fierce continual struggle, with some person or body of persons, that sought, like the Roman _retiarius_, to throw a net of deadly coercion or constraint over the undoubted rights of my natural freedom. The steady rebellion upon my part in one-half, was a mere human reaction of justifiable indignation; but in the other half it was the struggle of a conscientious nature--disdaining to feel it as any mere right or discretional privilege--no, feeling it as the noblest of duties to resist, though it should be mortally, those that would have enslaved me, and to retort scorn upon those that would have put my head below their feet. Too much, even in later life, I have perceived in men that pass for good men, a disposition to degrade (and if possible to degrade through self-degradation) those in whom unwillingly they feel any weight of oppression to themselves, by commanding qualities of intellect or character. They respect you: they are compelled to do so: and they hate to do so. Next, therefore, they seek to throw off the sense of this oppression, and to take vengeance for it, by co-operating with any unhappy accidents in your life, to inflict a sense of humiliation upon you, and (if possible) to force you into becoming a consenting party to that humiliation. Oh, wherefore is it that those who presume to call themselves the "friends" of this man or that woman, are so often those above all others, whom in the hour of death that man or woman is most