Blackwood's Edinburgh Magazine, Vol. 60, No. 373, November 1846Various
History
Blackwood's Edinburgh Magazine, Vol. 60, No. 373, November 1846
Various
England -- Periodicals; Scotland -- Periodicals
In the second place, the inmates of the Union must work. And here also
there are limits which a Board cannot pass. Labour cannot be enforced
from a diseased man. The prudent master of a Union will not require a
task to be performed which he cannot enforce. The question is, what work
can the inmates be set to do? Not to lace-making or stocking-weaving,
for that is the staple of the neighbourhood. To give them this work
would diminish the demand for labour out of doors. What labour then must
it be? Here is the rock upon which the vessel is now driving. It must
certainly be real work. Must it, then, be disagreeable work? It must.
But there is no work so disagreeable that willing labourers cannot be
found to do it, and that at a rate of wages reduced by competition.
Then, again, the most disagreeable kind of labour cannot be done in a
Union-house. And experience proves, that the number of such employments
is extremely limited.
There are, however, certain kinds of labour that require no exertion of
skill--no variety of operation--and consisting of the mechanical and
monotonous operation of picking, which, if performed in the same room
during a certain number of hours of each day, and from day to day, and
from week to week, will become so sickening and wearying, that life with
all its miseries, doubts, and anxieties, and impending starvation, will
be welcomed in exchange.
This labour women may perform. Now, in what way can the men be tasked?
There are certain kinds of mere labour, hard and monotonous, such as
grinding--or rather turning a handle all day long--without seeing the
progress or result of the toil. He might also be employed in breaking
bones. This has been tried, and received a check.
But while the conclave are sitting in "consultation deep" upon this
knotty question, let us turn to another conclave, and mark their doings.
They know nothing of the poor-law, or paupers. The two authorities are
separated, the one from the other, by a gulf, the depth of which
official persons alone know. _They_ have to do with crime. They have to
punish the offender. And not only to punish the offender who has
committed acts which require long imprisonment, but those also who have
committed petty offences. Upon this latter subject they are engaged. The
prisoner must be set to work. And then arise the old questions, and with
the same result. What do they determine?
Public-domain text, read in full here on John Shaqi.
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