Is not all this strange enough? The state-carriage of the King of
the Ashantees was, some years ago, captured in war, and exhibited in
London; and a curious vehicle it was, with its peacocks' feathers,
and its large glass beads hung round the roof to glitter and jingle
at the same time. But the royal carriage of the Ashantees, or all
that the court of the Ashantees could possibly display, is not half
so curious, half so strange to any meditative spirit, as this image
of the Holy Virgin met as it parades the streets, or seen afterwards
deposited in the centre of the temple, surrounded by pots of
flowers, real and artificial, by vases filled with lilies of glazed
muslin, and altogether tricked out with such decorations as a child
would lavish on its favourite doll if it had an infinite supply of
tinsel.
And they worship _that_!
"No!" exclaims some very candid gentleman. "No sir, they by no means
worship it; and you must be a very narrow-minded person if you think
so. Such images are employed by the Catholic as representatives,
as symbols only--visible objects to direct his worship to that
which is invisible." O most candid of men! and most liberal of
Protestants! we do not say that Dr Wiseman or M. Chateaubriand
worship images. But just step across the water--we do not ask you to
travel into Italy or Spain, where the symptoms are ten times more
violent--just walk into some of these churches in Belgium, _and
use your own eyes_. It is but a journey of four-and-twenty hours;
and if you are one of those who wish to bring into our own church
the more frequent use of form and ceremony and visible symbol, it
will be the most salutory journey you ever undertook. Meanwhile
consider, and explain to us, why it is--if images are understood
to have only this subordinate function--that one image differs so
much from another in honour and glory. This Virgin, whom we have
seen parade the streets, is well received and highly respected; but
there are other Virgins--ill-favoured, too, and not at all fit to
act as representatives of any thing feminine--who are infinitely
more honoured and observed. The sculpture of Michael Angelo never
wins so much devotion as you shall see paid here, in one of their
innumerable churches, to a dark, rude, and odious misrepresentation
of Christ. They put a mantle on it of purple cotton, edged with
white, and a reed in its hand, and they come one after the other,
and kiss its dark feet; and mothers bring their infants, and put
their soft lips to the wound that the nail made, and then depart
with full sense of an act of piety performed. And take this into
account, that such act of devotion is no casual enthusiasm, no
outbreak of passionate piety overleaping the bounds of reason;
it is done systematically, methodically; the women come with
their green tin cans, slung upon their arm, full of their recent
purchases in the market, you see them enter--approach--put down the
can--kiss--take up the can, and depart.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account