We have imagined, for the sake of argument, a case which, in one of
its features, is unfortunately of very rare occurrence. Criminals
seldom, perhaps never, leave a jail with the slightest inclination
to a course of honesty. Their downward progress, when they have
once been exposed to the contamination of a prison life, may be
calculated almost with certainty. No sooner is the term of their
imprisonment expired, than they step forth into the world, eager to
recommence the old career of systematic villany. Good intentions,
and the desire of doing well, are almost always strangers to their
breasts. But should they, perchance, be alive to better things, and
be moved by wholesome impulses, what an awful responsibility rests
upon those who, by individual acts, or by a pernicious system, check
and render abortive the efforts of a dawning virtue! In the case
we have supposed, there is doubtless much that must be laid to the
score of human nature. Men will not easily be persuaded, that he who
has once made a grievous lapse from the path of honesty, will not
be ever prone to repeat the offence. None but the truly charitable
(an infinitesimal portion of every community) will expose themselves
to the risk of employing a discharged convict. But whilst this much
evil is justly attributed to the selfish cruelty of society, a much
larger share of blame attaches to the system which affords too
plausible a pretext for such uncharitable conduct. It is not merely
because a man has offended against the laws, and been guilty of
what, in legal parlance, may be a simple misdemeanour, that he is
regarded with suspicion and treated with ignominy; but much more,
because he has been confined in a jail, and exposed to all the
pernicious influences which are known to be rife within its walls.
It is deemed a thing incredible, that a man can issue from a hot-bed
of corruption, and not be himself corrupt. To have undergone a term
of imprisonment, is very generally thought to be equivalent to
taking a degree in infamy. On the system, therefore, rests much of
the blame which would otherwise attach to the world's cold charity;
to its account must be charged every subject who might have been
saved, and who, through despair, is lost to the service of the state.
Public-domain text, read in full here on John Shaqi.
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