Amongst spots of sanguinary notoriety, Smithfield, of course, stands
prominent. The majority of the two hundred and seventy-seven persons
burned for heresy during Mary's short reign, suffered there; and
here also, upon two occasions, the horrible punishment of boiling
to death, formerly inflicted on poisoners, was witnessed. In France
this was the punishment of coiners, and there is still a street
at Paris known as the _Rue de l'Echaudé_. In Stow's _Annals_ it
is recorded, that on the fifth of April 1531, "one Richard Rose,
a cook, was boiled in Smithfield for poisoning of divers persons,
to the number of sixteen or more." Two only of the sixteen died,
but the others were never restored to health. If any thing could
reconcile us to torture, as a punishment to be inflicted by man on
his offending brother, it is such a crime as this.
If the punishments of our ancestors were cruel, if trials were
sometimes over hasty, and small offences often too severely
chastised, on the other hand, culprits formerly had facilities of
escape now refused to them. The right of sanctuary was enjoyed by
various districts and buildings in London. Pennant and many other
writers have stigmatised this practice as absurd; Mr Smith defends
it upon very reasonable grounds. "In times when every man went
armed, when feuds were of hourly occurrence in the streets, when the
age had not yet learned the true superiority of right over might,
and when private revenge too often usurped the functions of justice,
it was essential that there should be places whither the homicide
might flee, and find refuge and protection until the violence of
angry passions had subsided, and there was a chance of a fair trial
for him." Not all sanctuaries, however, gave protection to the
murderer, at least in later times. Whitefriars, for instance, once a
refuge for all criminals, except traitors, afforded shelter, after
the fifteenth century, to debtors only. In 1697 this sanctuary was
abolished entirely, at the same time with a dozen others. It is not
well ascertained how it acquired the slang name of Alsatia, which
is first found in a play of Shadwell's, _The Squire of Alsatia_.
Immortalised by the genius of Scott, no sanctuary will longer be
remembered than Whitefriars. It was one of the largest; many others
of the privileged districts being limited to a court or alley, a
few houses or a church. Thus Ram Alley and Mitre Court in Fleet
Street, and Baldwin's Gardens in Gray's Inn Lane, were amongst these
refugees of roguery and crime. Whitefriars was much resorted to by
poets and players, dancing and fencing masters, and persons of the
like vagabond and uncertain professions. The poets and players were
attracted by the vicinity of the theatre in Dorset Gardens, built
after the fire of London, by Sir Christopher Wren, upon the site
of Dorset House, the residence of the Sackvilles. Here Sir William
Davenant's company of comedians--the Duke of York's servants, as
Public-domain text, read in full here on John Shaqi.
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