Blackwood's Edinburgh Magazine, Vol. 63, No. 388, February 1848Various
History
Blackwood's Edinburgh Magazine, Vol. 63, No. 388, February 1848
Various
England -- Periodicals; Scotland -- Periodicals
The faculties of the man were allied
to the energy and passion of the youth, and the former ruled the latter
with a severe and salutary grasp. The secret motives of man had been
learnt in the interim; human springs of action had been detected in
their distant hiding places; the inner soul of the world had been more
deeply penetrated, and more closely scanned by the writer’s
understanding. The pictures were no longer sketches—the masterstrokes
were something more than indications. The vulgarity of Titmouse was
shown with the self-denying patience and enlightened industry of a
surgeon laying bare the loathsomeness of a repelling sore. What
inclination would have shut away for ever, conscientious duty required
to be exposed. Vulgarity is exposed in the history of Tittlebat
Titmouse, and is utterly crushed. In nothing, however, is the contrast
between Mr Warren in 1830, and the same gentleman in 1839, so remarkable
as in the conception of Mr Gammon. The character is a perfect emanation
of instructed genius; the admixture of good and evil—good in evil, and
evil in good—could have been portrayed only by one knowing thoroughly
“all qualities with a learned spirit of human dealings.” None but a
creator, conscious of his strength, and fortified by the convictions
which knowledge and experience give, would have conceived—or if
conceived, dared—to exhibit the incomparable portraiture of which we
speak. He, Gammon, stands immortalised in Mr Warren’s pages, neither a
monster of good nor a monster of evil, but partaking of both qualities;
largely of one, and in a smaller degree of the other, as is nature’s
wont. Noble amongst the very base, and base amongst the very noble, he
is an object of sorrow more than of execration,—of sympathy, not of
hate, in his evil associations; of deep pity, not of vengeance, when he
mixes for a season with the pure. Wanting religion and the practice of
piety, which alone yields the highest moral rectitude, Gammon fails to
earn approval even when he most deserves it, and in his brightest
moments leaves no better impression on the mind than that of a wretched
bundle of foul weeds, steeped for the time in heroism. The seeming
incongruities of the character testify at once to its fidelity: the
reality of the picture is heightened by the colours which the master,
with infinite skill, has selected from his palette.
Public-domain text, read in full here on John Shaqi.
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